Lord Kapaleeshwarar
The source-preserved principal identity for this temple is Lord Kapaleeshwarar.
Divine Mandir
Arulmigu Kapaleeswarar Temple, Kapaleesvarar Sannadhi Street, North Mada Street, Mylapore, Chennai, Tamil Nadu 600004, India
A living Mylapore Lord Shiv temple whose source identifies Kapaleeshwarar as a source-described swayambhu linga and Goddess Karpagambal as the associated deity.
Official Notice / Visitor Information: The supplied source lists 5:30 AM–12:30 PM and 4:00 PM–9:30 PM with an afternoon closure. Confirm current hours before travel.
Source: DM-SV-004-A_TN.docx. Current arrangements may vary.
Source-backed temple guide
Kapaleeshwarar Temple stands in the heart of Mylapore, Chennai. The source identifies Lord Kapaleeshwarar and Goddess Karpagambal and describes the linga within temple tradition as swayambhu.
The peahen narrative and the name Mylapore belong to the shrine’s sacred tradition. The swayambhu description is preserved as a source claim rather than converted into archaeological proof.
Exact temple identity
A living Mylapore Lord Shiv temple whose source identifies Kapaleeshwarar as a source-described swayambhu linga and Goddess Karpagambal as the associated deity.
The source-preserved principal identity for this temple is Lord Kapaleeshwarar.
This sacred-form wording follows the exact temple source and is not generalised to the other batch temples.
The associated deity name is preserved exactly as supplied.
Temple-specific identity, not a generic substitute
The local temple name and presiding identity remain Lord Kapaleeshwarar.
The sacred form is preserved exactly as Source-described swayambhu linga.
The source situates the temple within Mylapore peahen tradition and Tevaram devotional lineage.
Devotional narrative, carefully framed
Temple tradition recounts Goddess Parvati worshipping Lord Shiv in the form of a peahen, a narrative associated with the identity of Mylapore.
The source also connects the shrine with Tevaram devotional tradition. These sacred and literary traditions are not used as automatic dates for the surviving architecture.
Source account and surviving fabric
Temple tradition recounts Goddess Parvati worshipping Lord Shiv in the form of a peahen, a narrative associated with the identity of Mylapore.
The source describes a Tevaram lineage reaching to the seventh-century devotional tradition and a later Vijayanagara-period rebuilding. The account therefore separates an older sacred-literary identity from the surviving built fabric.
Source-described temple form
The source describes a Dravida complex with an eastern gopuram of about 37 metres, a western gateway, temple tank, sixteen-pillared mandapa, four Mada streets, the sacred punnai tree and bronze images of the sixty-three Nayanmars.
Follow the living temple’s current route
Approach from Sannadhi Street, the Mada streets and Kutchery Road. Remove footwear where directed, keep circulation clear and follow current security, photography and sanctum-access instructions.
The visitor-facing route does not grant access to restricted worship or heritage areas.
Six source-supported distinctions
A temple-specific feature documented in DM-SV-004-A_TN.docx.
A temple-specific feature documented in DM-SV-004-A_TN.docx.
A temple-specific feature documented in DM-SV-004-A_TN.docx.
A temple-specific feature documented in DM-SV-004-A_TN.docx.
A temple-specific feature documented in DM-SV-004-A_TN.docx.
A temple-specific feature documented in DM-SV-004-A_TN.docx.
Choose the planning path that fits your visit.
Visit fit
Best for temple-specific worship, tradition and architecture.
Plan darshanSeason and crowds
Festival periods may bring heavier crowds and altered access.
Compare visit periodsApproach
Sannadhi Street, the Mada streets and Kutchery Road.
Review the routeConfirm before visiting
Reconfirm opening, access, offerings, photography and local transport.
Use reference notesA practical four-step flow; current on-site directions take priority.
Allow extra time for dense city traffic and festival street controls.
Use current pedestrian and footwear arrangements.
Follow the active temple queue and sanctum directions.
The tank, market streets and nearby Chennai landmarks are optional.
Plan the final approach using the full temple address; travel times vary.
Source-listed daily opening periods with an afternoon closure.
Source-listed hours may change during festivals and local arrangements.
No separate current aarti time is asserted. Ask at the temple rather than transferring a schedule from another shrine.
Source-described temple observances
A festival or observance identified in the supplied source for Kapaleeshwarar Temple, Mylapore. Confirm the current calendar and programme locally.
A festival or observance identified in the supplied source for Kapaleeshwarar Temple, Mylapore. Confirm the current calendar and programme locally.
A festival or observance identified in the supplied source for Kapaleeshwarar Temple, Mylapore. Confirm the current calendar and programme locally.
A festival or observance identified in the supplied source for Kapaleeshwarar Temple, Mylapore. Confirm the current calendar and programme locally.
Open public remembrance in Roman transliteration
Om Namah Shivaya
Meaning: Salutation to Shiva.
Context: Public remembrance; lineage-specific initiated disciplines may add rules.
Om Mahadevaya Namah
Meaning: Salutation to Mahadeva, the Great God.
Context: No health, survival or guaranteed outcome is claimed.
Respectful participation
Temple worship centres on darshan of Lord Kapaleeshwarar. Follow the priests’ and staff’s current instructions for queues, offerings and access.
Temple Agamic worship is not reproduced as a household procedure. No operational nyasa, bija, mudra, yantra activation, secret paddhati, consecration or fire-ritual instruction is published here.
Continue with five focused topics in the Lord Shiv hub.
Small, safe and temple-approved
Use only the items and offering points currently accepted by the temple.
Use small amounts of clean water or responsibly sourced flowers only when permitted; prevent waste and slippery floors.
Do not ingest dhatura, akanda, cannabis, mercury, unknown ash, powders or temple liquids.
Season, schedule and crowd planning
The source identifies this as the generally more comfortable visiting period.
May be easier outside festival peaks, but queue time is never guaranteed.
Choose a major festival for its devotional context while expecting crowd and access changes.
Optional source-described extensions
Distance: Adjacent
An optional stop from the source-described local or regional circuit.
Open mapDistance: Approximately 1.5 km
An optional stop from the source-described local or regional circuit.
Open mapDistance: Approximately 2 km
An optional stop from the source-described local or regional circuit.
Open mapDistance: Approximately 3 km
An optional stop from the source-described local or regional circuit.
Open mapOptional route, not a compulsory ritual order
Begin with the main destination and current darshan route.
Adjacent; include only if time, access and mobility allow.
Approximately 1.5 km; include only if time, access and mobility allow.
Before you enter
Source-based answers for visit planning
Source scope and editorial boundaries
Primary source for the temple’s identity, location, sacred traditions, timings, travel, festivals, architecture and nearby places.
Read-only source for public Roman-transliteration mantras, responsible offerings and restricted-practice boundaries.
Sacred narrative, history and art-historical statements remain distinct. Current arrangements are marked for local confirmation.