Lord Kailasanathar
The source-preserved principal identity for this temple is Lord Kailasanathar.
Divine Mandir
Arulmigu Kailasanathar Temple, Pillaiyarpalayam, Karuppadithattadai, Kanchipuram, Kanchipuram District, Tamil Nadu 631502, India
A Kanchipuram Lord Shiv temple centred on Lord Kailasanathar and a sixteen-sided black granite linga, presented without inventing an associated deity not supplied by the source.
Official Notice / Visitor Information: The supplied source lists 6:00 AM–12:00 PM and 4:00 PM–7:30 PM with an afternoon closure. Confirm current hours before travel.
Source: DM-SV-005-A_TN.docx. Current arrangements may vary.
Source-backed temple guide
Kailasanathar Temple stands on the western side of Kanchipuram. The source identifies Lord Kailasanathar and describes the sanctum linga as sixteen-sided and made of black granite.
The source does not specify an associated deity for this batch record. This guide therefore leaves that field explicitly unclaimed rather than filling it from general knowledge.
Exact temple identity
A Kanchipuram Lord Shiv temple centred on Lord Kailasanathar and a sixteen-sided black granite linga, presented without inventing an associated deity not supplied by the source.
The source-preserved principal identity for this temple is Lord Kailasanathar.
This sacred-form wording follows the exact temple source and is not generalised to the other batch temples.
No associated deity is added because the supplied temple source does not specify one.
Temple-specific identity, not a generic substitute
The local temple name and presiding identity remain Lord Kailasanathar.
The sacred form is preserved exactly as Sixteen-sided black granite linga.
The source situates the temple within Kailasa sacred identity and Pallava temple tradition.
Devotional narrative, carefully framed
The temple’s devotional identity evokes Mount Kailasa and Lord Shiv as Kailasanathar.
The source’s temple tradition and its art-historical discussion are kept separate: sacred meaning is not used as proof for architectural dates.
Source account and surviving fabric
The temple’s devotional identity evokes Mount Kailasa and Lord Shiv as Kailasanathar.
The source places the principal construction around 700 CE under the Pallava ruler Narasimhavarman II Rajasimha, with work associated also with Mahendravarman III. It is responsibly described here as an early Pallava stone temple, without an absolute “first temple” claim.
Source-described temple form
The source describes a granite base with sandstone superstructure, a four-storey pyramidal vimana, lion-based pillars, Somaskanda reliefs, murals, inscriptions and fifty-eight small shrines around the enclosure.
Follow the living temple’s current route
Approach from Auto-rickshaw or taxi to Pillaiyarpalayam on western Kanchipuram. Remove footwear where directed, keep circulation clear and follow current security, photography and sanctum-access instructions.
The visitor-facing route does not grant access to restricted worship or heritage areas.
Six source-supported distinctions
A temple-specific feature documented in DM-SV-005-A_TN.docx.
A temple-specific feature documented in DM-SV-005-A_TN.docx.
A temple-specific feature documented in DM-SV-005-A_TN.docx.
A temple-specific feature documented in DM-SV-005-A_TN.docx.
A temple-specific feature documented in DM-SV-005-A_TN.docx.
A temple-specific feature documented in DM-SV-005-A_TN.docx.
Choose the planning path that fits your visit.
Visit fit
Best for temple-specific worship, tradition and architecture.
Plan darshanSeason and crowds
Festival periods may bring heavier crowds and altered access.
Compare visit periodsApproach
Auto-rickshaw or taxi to Pillaiyarpalayam on western Kanchipuram.
Review the routeConfirm before visiting
Reconfirm opening, access, offerings, photography and local transport.
Use reference notesA practical four-step flow; current on-site directions take priority.
Use the Pillaiyarpalayam approach and allow for town traffic.
Protect fragile surfaces and follow photography instructions.
Keep the sixteen-sided linga identity distinct and source-based.
View enclosure shrines and art only from permitted areas.
Plan the final approach using the full temple address; travel times vary.
Source-listed daily opening periods with an afternoon closure.
Source-listed hours may change during festivals and local arrangements.
No separate current aarti time is asserted. Ask at the temple rather than transferring a schedule from another shrine.
Source-described temple observances
A festival or observance identified in the supplied source for Kailasanathar Temple, Kanchipuram. Confirm the current calendar and programme locally.
A festival or observance identified in the supplied source for Kailasanathar Temple, Kanchipuram. Confirm the current calendar and programme locally.
A festival or observance identified in the supplied source for Kailasanathar Temple, Kanchipuram. Confirm the current calendar and programme locally.
A festival or observance identified in the supplied source for Kailasanathar Temple, Kanchipuram. Confirm the current calendar and programme locally.
Open public remembrance in Roman transliteration
Om Namah Shivaya
Meaning: Salutation to Shiva.
Context: Public remembrance; lineage-specific initiated disciplines may add rules.
Om Mahadevaya Namah
Meaning: Salutation to Mahadeva, the Great God.
Context: No health, survival or guaranteed outcome is claimed.
Respectful participation
Temple worship centres on darshan of Lord Kailasanathar. Follow the priests’ and staff’s current instructions for queues, offerings and access.
Temple Agamic worship is not reproduced as a household procedure. No operational nyasa, bija, mudra, yantra activation, secret paddhati, consecration or fire-ritual instruction is published here.
Continue with five focused topics in the Lord Shiv hub.
Small, safe and temple-approved
Use only the items and offering points currently accepted by the temple.
Use small amounts of clean water or responsibly sourced flowers only when permitted; prevent waste and slippery floors.
Do not ingest dhatura, akanda, cannabis, mercury, unknown ash, powders or temple liquids.
Season, schedule and crowd planning
The source identifies this as the generally more comfortable visiting period.
May be easier outside festival peaks, but queue time is never guaranteed.
Choose a major festival for its devotional context while expecting crowd and access changes.
Optional source-described extensions
Distance: Approximately 2 km
An optional stop from the source-described local or regional circuit.
Open mapDistance: Approximately 3 km
An optional stop from the source-described local or regional circuit.
Open mapDistance: Approximately 4 km
An optional stop from the source-described local or regional circuit.
Open mapDistance: Approximately 4 km
An optional stop from the source-described local or regional circuit.
Open mapOptional route, not a compulsory ritual order
Begin with the main destination and current darshan route.
Approximately 2 km; include only if time, access and mobility allow.
Approximately 3 km; include only if time, access and mobility allow.
Before you enter
Source-based answers for visit planning
Source scope and editorial boundaries
Primary source for the temple’s identity, location, sacred traditions, timings, travel, festivals, architecture and nearby places.
Read-only source for public Roman-transliteration mantras, responsible offerings and restricted-practice boundaries.
Sacred narrative, history and art-historical statements remain distinct. Current arrangements are marked for local confirmation.