Lord Shani Dev
The presiding deity is represented by a source-described monolithic black-stone idol in an open-air setting.
Divine Mandir
Yerdanur Village, near Sangareddy and Patancheru, Telangana, India
An open-air Lord Shani temple at Yerdanur near Sangareddy, known in its supplied account for a large monolithic black-stone idol, family-led establishment, Ganesha shrine and a regional temple circuit.
Official Notice / Visitor Information: Published/source-reported schedule - confirm current temple timings before travel. The supplied account lists 6:00 AM to 8:00 PM on all days, but observance and crowd-control arrangements may differ.
Temple research supplied for this guide reports one daily visiting window but no separate exact aarti timetable. Reconfirm every time-sensitive detail close to the visit.
Lord Shani worship in an open-air Yerdanur setting near Sangareddy
Yerdanur Shani Temple, also called Shani Shakti Dham, stands near Mamidipalle and Sangareddy in Telangana, close to the NH 65 corridor. The source postal line uses Medak District while its location note identifies the present Sangareddy district and former Medak context.
Lord Shani Dev is represented in an open-air monolithic black-stone form. The supplied account gives an approximate total height of 20 feet, including a source-described two-foot base, and an approximate weight of nine tonnes.
The source credits Thakur Suryapratap Singh and his three sons with establishing the temple and Subbayya Sthapati of Madurai with sculpting the idol over two years with assistants in Tamil Nadu. No establishment year is supplied.
Lord Shani in a large monolithic form with Ganesha in the temple complex
The principal Lord Shani form is carved from a single black stone and placed in an open-air setting. The height, base and weight figures are source-reported approximations rather than measurements independently checked for this guide.
A Ganesha shrine is source-listed within the Yerdanur complex. The Sapta Prakarayutha Sri Durga Bhavani Temple at Ismailkhanpet is a separate nearby temple and is not presented as a shrine inside Shani Shakti Dham.
The presiding deity is represented by a source-described monolithic black-stone idol in an open-air setting.
A Ganesha shrine is recorded within the Yerdanur temple complex.
The Ismailkhanpet Durga Bhavani temple is a separate source-listed pilgrimage stop several kilometres away.
Karma, justice and disciplined practice without fear-based promises
The source connects Shani with justice and the consequences of action, supporting reflection on responsible conduct.
Shani devotion may encourage patience and ethical action rather than fear, fatalism or coercive advice.
No darshan, mantra, oil offering, lamp, seed offering or puja guarantees a change in astrology, health or personal circumstances.
A family-led temple and sculptural account preserved without remedy claims
The supplied account credits Thakur Suryapratap Singh and his sons Sudhir, Sunil and Shakti Singh with creating a dedicated Lord Shani temple at Yerdanur. This is the source-recorded founder account.
Subbayya Sthapati of Madurai and eight assistants are said to have carved the monolithic form at Karavaikudi over approximately two years before installation with religious rites. The source gives no installation date.
Claims that the temple or its rituals are especially powerful for Sade Sati, Shani Dosha, Ardha Ashtama Shani or other problems are not presented as facts. Devotion may support prayer and reflection without guaranteeing outcomes.
Founder and sculptor details without an unsupported establishment date
The source attributes establishment to Thakur Suryapratap Singh and his three sons, describing family management through a private trust.
The supplied research names Subbayya Sthapati of Madurai and describes a two-year carving process with eight assistants in Tamil Nadu.
No exact foundation, installation or consecration year appears in the supplied account, so this guide does not infer one.
Modern open-air construction organised around a single-stone Shani form
The large Lord Shani form is source-described as standing in an open-air worship space.
The idol is described as carved from one black rock, with source-reported height and weight approximations.
The source describes a two-foot base within an approximate total height of 20 feet; no independent measurement is asserted.
A shrine to Lord Ganesha is recorded within the temple complex.
The temple lies in the Yerdanur area near the NH 65 corridor, with current final-road and pedestrian access requiring confirmation.
The nearby Durga Bhavani, Ganesh Gadda and Venkateswara temples form a source-described circuit but remain separately managed places.
Use the current open-air approach and queue arrangement
Enter through the public security, footwear and queue route operating on the day. The supplied source does not establish permanent accessibility, shade, seating, direct-touch or special-entry provisions.
Take Lord Shani and Ganesha darshan through the areas currently open. Nearby Durga, Ganesha and Venkateswara temples require separate travel and should not be treated as internal shrines.
Ask before sanctum photography, oil abhishekam, lighting a lamp or presenting black sesame. Current staff directions and crowd, oil, flame and slip safety take priority.
Monolithic scale, open-air setting and source-recorded regional connections
The black-stone Shani form is reported at approximately 20 feet total height and nine tonnes; rankings among other statues are not independently verified.
The source describes the figure as carved from one monolithic black rock.
Subbayya Sthapati and eight assistants are credited in the source with a two-year sculpting process.
The Singh family is credited with establishing and privately managing the temple, subject to current confirmation.
The principal idol is positioned outside a fully enclosed sanctum according to the supplied description.
Several separately managed Durga, Ganesha, Venkateswara and Shiva temples are source-listed as regional connections.
Choose the planning path that fits your visit.
BEST FOR
Visit for the open-air black-stone form and the source-recorded family and sculptor account.
Understand the sacred formCROWD PLANNING
Saturday, Shani Amavasya and Shani Trayodashi may bring larger crowds, while no queue duration or peaceful window is promised.
Compare visit periodsOIL AND FIRE SAFETY
Oil abhishekam, lamps and black sesame are local practices, not compulsory acts; use only the current temple-approved procedure.
Review visitor safetyBEFORE YOU GO
The daily schedule is source-reported, exact aarti times are not confirmed and parking or photography rules may change.
Review source timingsA practical eight-step flow. Current on-site directions always take priority.
Check daily hours, exact aarti times, observance controls, sanctum photography, accessibility, parking and offering procedures before travel.
Use the reviewed destination and allow flexibility for NH 65 traffic and the final transfer from Hyderabad, Sangareddy or a railway station.
Follow the current security, footwear and queue route rather than assuming permanent open-air access arrangements.
Approach the monolithic Lord Shani form through the public area open on the day.
Include the source-listed Ganesha shrine according to the current internal route and available time.
Sesame or mustard oil is a local temple practice, not compulsory; use only the current temple-approved place, vessel and procedure.
Light a lamp or present black sesame only where currently permitted; prevent spills, unstable flames, loose-clothing contact and scattered material.
Follow the current exit, crowd and transport directions, secure belongings and dispose of oil containers and other waste responsibly.
Use the four-part travel plan below and reconfirm current flights, rail services, roads, buses, local transport and the final village approach before departure.
Temple research supplied for this guide reports one daily visiting window but no separate exact aarti timetable. Reconfirm every time-sensitive detail close to the visit.
Published/source-reported daily schedule - confirm current temple timings before travel.
The supplied account gives no separate exact aarti timetable. No aarti time is inferred from the 6:00 AM-8:00 PM visiting window, and observance-day arrangements may differ.
Five source-listed observances plus a transparent current-programme check
The source uses this name for an Amavasya falling on Saturday and reports special oil worship, prayer and larger crowds. Confirm the exact date and current programme.
Saturday is the main source-listed weekly Shani observance and may draw larger attendance. Current queues, oil, lamp and seed-offering procedures require confirmation.
The source associates this observance with Vaishakha Amavasya and reports special prayer and decoration. The Gregorian date changes and the current programme must be confirmed.
The source reports special pujas when Trayodashi falls on a Saturday. Any claim of relief from long-standing problems is not treated as a guaranteed result.
The source connects Navaratri with the separate Durga Bhavani Temple at Ismailkhanpet. Confirm the separate temple programme rather than assuming it occurs within Shani Shakti Dham.
Only these observances are identified in the supplied account. Verify dates, hours, prayers, queues, oil and fire controls and transport directly before attending.
One short Shani prayer aligned with the worship catalogue is shown in ordinary Latin letters with a clear English meaning. No corrupted script, beeja cluster, compulsory count or promised result is presented.
Om Shanaishcharaya Namah
Meaning: Salutation to the slow-moving Lord Shani.
Context: A simple devotional remembrance for respectful prayer at Yerdanur; no guaranteed astrological or material result is claimed.
Temple-specific oil, lamp and sesame traditions with firm safety boundaries
The source records Thaila Abhishekam using gingelly or sesame oil and also mentions mustard oil. This is a local temple practice, not compulsory or universal; use only the currently permitted, temple-approved place, vessel and procedure.
Mustard-oil lamps are source-listed. Light one only in a currently permitted stable area, keep loose clothing away and prevent spills, hot-oil contact, unstable flames and unattended fire.
Black sesame is a source-recorded local offering, not a required remedy. Present it only where currently accepted and prevent scattered seeds, slip hazards, litter and wildlife exposure.
No oil, lamp, sesame, mantra, puja or visit is presented as guaranteed relief from Sade Sati, Shani Dosha, Ardha Ashtama Shani, a transit, obstacles, ailments or any medical, legal, employment, marriage, financial or other personal difficulty.
Continue with five focused topics in the Lord Shani hub.
Confirm current arrangements before presenting any item.
The source records both in local practice. An oil offering is optional; use only the current temple-approved procedure and never improvise direct pouring or disposal.
Use only a currently permitted stable lamp area. Avoid hot oil, spills, loose clothing, unstable flames and unattended lamps.
Offer seeds only if currently accepted and in the directed place. Do not scatter them across walking surfaces, drains or open land.
The supplied source does not establish a current prasad schedule or compulsory material list. Ask what is accepted before presenting any item.
Use transparent, voluntary and currently authorised channels for any donation or service. No payment, object or ritual is a guaranteed astrological remedy.
Season and crowd planning
The source presents these as generally more comfortable regional travel months. This is seasonal guidance, not a live weather forecast.
The source suggests Saturday before 9:00 AM, but current opening, transport, shade and crowd conditions must be checked and peaceful darshan is not guaranteed.
Saturday, Shani Amavasya and Shani Trayodashi may bring changing queues, access routes and offering controls; use freshly confirmed arrangements.
Source-listed Sangareddy temples, water landscapes and Hyderabad connection
Approximately 3-4 km in the source. A separate source-listed temple at Ismailkhanpet. Its age, idol scale and administration claims remain attributed, and current timings require confirmation.
Open mapApproximately 5-6 km in the source. A source-listed Ganesha temple at Rudraram on the NH 65 corridor, with independently managed current access.
Open mapApproximately 8-10 km in the source. A source-listed Lord Venkateswara temple requiring separate timing, route and access checks.
Open mapApproximately 10 km in the source. A source-listed Shiva temple in Sangareddy with its own current worship and visitor arrangements.
Open mapApproximately 12 km in the source. A source-listed Shiva temple in the Sangareddy region that should be planned as a separately managed stop.
Open mapApproximately 15 km in the source. A source-listed Shiva pilgrimage place associated with a confluence; confirm the exact route, current access and water safety.
Open mapApproximately 30 km in the source. A reservoir and protected-area extension requiring current entry, boating, wildlife, weather and water-safety checks.
Open mapApproximately 35 km in the source. A source-listed reservoir that requires separate confirmation of visitor access, road conditions and water safety.
Open mapApproximately 15-20 km in the source. A river and ecological connection in the wider region; use only safe, lawful access and do not assume bathing or boating conditions.
Open mapApproximately 40 km in the source. A major source-listed transport and accommodation base with road, rail, air and heritage connections.
Open mapAn optional route adapted from the supplied temple and nearby-place lists; it is not a compulsory ritual order or a guaranteed one-day itinerary, and every stop requires current access and timing checks.
This is a suggested visitor route, not an official compulsory pilgrimage order. Reorder stops according to current access, weather and personal mobility.
Before you enter
Supplied temple research and approved public references used for careful framing.
Primary offline source for temple identity, reported schedule, worship, founder and sculptor account, travel, observances and nearby places.
The supplied research records RVA Temples, HinduPad and Our Temples for identity, idol, history, timings, travel and regional-circuit material. They were not independently checked during this offline rollout.
The document lists Times of India, ServDharm and Bhakti Bharat for temple listings and worship descriptions. These source notes do not prove current procedures, rankings or outcomes.
Telangana Tourism and the Sangareddy District website are recorded for the separate Durga temple and nearby destinations. They are not proof of current hours, access, boating or visitor conditions.
Opening hours, access rules, local transport and festival arrangements can change. Reconfirm time-sensitive details close to your visit.