Linga on Rajata Pitha
The sanctum identity is Anantheshwara in linga form on the silver seat.
Divine Mandir
Car Street, Udupi District, Karnataka, India
Udupi’s oldest temple, preserving a distinctive Anantheshwara linga identity, coastal Parashurama Kshetra tradition and deep association with Madhvacharya.
Visitor information: Source-listed hours vary. Confirm the current schedule and respect the customary Car Street temple order.
Sri Anantheshwara Temple
Sri Anantheshwara Temple stands on Udupi’s Car Street beside Chandramouleshwara Temple and Sri Krishna Matha. The principal sacred identity is Sri Anantheshwara worshipped as a linga on the silver pedestal known as Rajata Pitha.
Parashurama association is preserved through the coastal Parashurama Kshetra tradition and the source-specific account of Vishnu or Parashurama worshipped in linga form. The page does not rename this ancient shrine as a generic Parashurama temple.
The exact physical and devotional identity of this place
Sri Anantheshwara is worshipped in linga form on a silver pedestal. Shankha and chakra markings support the source-described Vaishnava dimension, while the temple remains a shared Shaiva-Vaishnava sacred place.
The sanctum identity is Anantheshwara in linga form on the silver seat.
Udupi belongs to a coastal sacred-geography tradition linked with Parashurama.
The temple is associated with his teaching, writing and final disappearance tradition.
Place-specific interpretation without promised outcomes
The source presents a linga shrine with Vishnu and Parashurama associations.
The name Anantheshwara evokes Anantha and Ishwara within the local tradition.
Madhva teaching and long-standing temple worship shape the living heritage.
Local narratives presented with attribution
According to Udupi tradition, King Ramabhoja worshipped Parashurama in linga form on the Rajata Pitha after an act of atonement.
The coastal land-reclamation narrative is presented as Parashurama Kshetra sacred geography, not as geological history.
Sacred memory and material history kept distinct
The source places the temple in the 8th century during the Alupa dynasty, with later rebuilding and additions.
The temple is closely connected with Madhvacharya’s study, teaching and Aitareya Upanishad discourse tradition.
Physical form and setting
The rear of the temple follows an elephant-back or inverted-U form.
Coastal rainfall shaped the protective roof design.
The sanctum, mandapas and carved elements preserve layered craft traditions.
A tall lamp pillar stands as a prominent exterior landmark.
What makes this place distinct
The silver-seat tradition gives Udupi one of its older sacred names.
Vaishnava emblems appear at the linga temple entrance.
A stone seat in the navaranga is honoured in the local teaching tradition.
Chandramouleshwara, Anantheshwara and Sri Krishna Matha form a compact sacred cluster.
Choose the planning path that fits your visit.
Visit fit
Keep the linga identity and Madhva context central.
Review guidanceBest season
Generally more comfortable than the heavy monsoon.
Review guidanceCustomary order
The local order is tradition, not a compulsory admission rule.
Review guidanceSchedule
Published morning and evening times vary.
Review guidanceA practical option, never a compulsory ritual order.
Use central Udupi transport and continue on foot where practical.
The customary first stop is optional and subject to current access.
Preserve the shrine’s linga and Rajata Pitha identity.
Add the neighbouring matha according to time, queues and local guidance.
Suggested only: Reorder or skip steps according to current access, health, weather, local instructions and personal practice.
The temple is in central Udupi on Car Street.
Supplied references provide slightly different morning and evening windows.
Temple and regional observances
A major observance consistent with the temple’s linga identity.
A lamp-focused regional observance in the Udupi temple calendar.
A major Udupi institutional festival linked with the Ashta Mathas and the wider Car Street setting.
Public Roman transliteration and safe reflection
Om Paraśurāmāya Namaḥ
Meaning: Salutations to Lord Parashurama.
This is a public devotional salutation without fixed counts or promised outcomes.
Reflect on dharma, restraint, responsibility, repentance, learning, service and ecological care. Real weapons and harmful or restricted practices have no place in this visitor guide.
Respectful participation in the local setting
Daily worship follows the temple’s Madhva and local liturgical tradition around Sri Anantheshwara in linga form.
Visitors should follow current temple rules for lamps, circumambulation, sanctum access and the neighbouring Car Street institutions.
Continue with five focused Parashurama topics.
Modest, permitted and environmentally responsible
Use the Deepasthamba only according to current temple supervision.
Offer flowers, fruit or other permitted items at authorised points.
Do not touch carvings, the silver frame or sacred surfaces without permission.
Season and crowd planning
Generally the most comfortable season for Udupi.
Choose a festival period only with crowd and transport planning.
June-September can bring intense coastal rain.
Optional local and regional extensions
An adjacent historic Shiva shrine and customary first stop.
The major neighbouring Udupi institution on Car Street.
Food, local transport and visitor facilities are close to the temple cluster.
A flexible route, not a compulsory pilgrimage order.
Current local instructions always take priority
Temple identity and visitor planning sources
DM-PA-008-A_KA.docx provides the temple-specific identity, location, traditions, architecture, timings and travel context used on this page.
The supplied document records public temple, tourism, heritage and district references for its research. Time-sensitive details should be rechecked with the responsible authority.
Used for the public Roman nama mantra, safety boundaries and the ethical framing of dharma, restraint, service and ecological care.