Names retained
Doddagaddavalli Lakshmi Devi Temple; Kalammana Devasthana; Abhinava Kolhapura Mahalakshmi Temple
Divine Mandir
Lakshmi Devi Temple, Doddagaddavalli, Hagare, Hassan District, Karnataka 573118, India
An early Hoysala Chatushkuta temple at Doddagaddavalli with Lakshmi, Kali, Shiva and a historically empty Vishnu shrine in one four-shrine plan.
The source reports daytime opening variants and daily morning pooja. Verify current monument access, worship times and closures before travel.
Identity and location for Lakshmi Devi Temple, Doddagaddavalli
The Lakshmi Devi Temple stands at Doddagaddavalli in Hassan District, Karnataka, beside a historic reservoir.
The source identifies the primary deity as Mahalakshmi in the eastern shrine and preserves the public identity Lakshmi Devi Temple, Doddagaddavalli.
The temple is an ASI-protected living place of worship according to the source, combining heritage conservation with daily pooja.
Temple-specific identity preserved from the supplied source
The presiding identity is Lakshmi Devi / Goddess Mahalakshmi.
East-facing standing Mahalakshmi in the eastern shrine, with Shankha, Chakra, rosary and mace in the source description
Doddagaddavalli Lakshmi Devi Temple; Kalammana Devasthana; Abhinava Kolhapura Mahalakshmi Temple
This guide covers Lakshmi Devi Temple, Doddagaddavalli and does not collapse it into a generic Maa Lakshmi identity.
Identity and location are source-backed; current operations require verification.
Attributed religious and local traditions
The source calls the Goddess a Jagrat Devi and records beliefs about swiftly answered prayer. These remain devotional claims.
The village names Abhinava Kolhapura and Kalammana Devasthana preserve local identity links recorded by the source.
The source describes Shiva as Lakshmi's brother in the western shrine; this is presented as local temple tradition.
Editorial boundary: Sacred narratives, ancient-age statements, manifestations, Shakti Peetha status, miracles, superlatives and promised benefits are presented only as source-recorded or temple tradition. They are not independently verified claims.
Source-recorded chronology with explicit attribution
The source dates construction to 1113 CE during Hoysala king Vishnuvardhana's reign.
Merchant Kullahana Rahuta and Sahaja Devi are named as patrons, with Malloja and Maniyoja as architects.
The source records later damage and ASI protection while daily worship continues.
Early Hoysala Chatushkuta temple with Kadamba Nagara and Dravida elements
Four sanctums face the cardinal directions around a central mandapa.
The source assigns Mahalakshmi east, Kali north, Shiva west and a now-empty Vishnu shrine south.
Four main, four corner and one Bhairava tower are recorded.
Soapstone construction, lathe-turned pillars and perforated screens are described.
The temple sits at ground level rather than on the raised platform typical of later Hoysala temples.
The source records six inscription stones and distinctive doorway and Vetala sculptures.
Four checks before a source-aware visit
Verify current hours, aarti, sevas, fees, entry and festival arrangements.
Plan for Lakshmi Devi Temple, Doddagaddavalli, not a similarly named temple.
Confirm photography, mobile, queue, accessibility, footwear and security rules.
Use current signage, staff and managing-authority instructions on the day.
Practical visitor sequence, not a compulsory ritual order
Check current opening, access and festival controls.
Use the source coordinates and confirm the final map pin.
Follow current security, footwear and queue instructions.
Remain within the public route and avoid assumptions about access.
Use authorised counters and current procedures.
Keep belongings secure and the sacred site clean.
Current temple instructions always take priority.
Temple-specific practice with responsible boundaries
The source records daily morning pooja by a local priest in this ASI-protected living temple.
Archana, abhishekam, alankara, deepa seva and festival worship are listed by the source; current availability requires confirmation.
Formal or temple-specific practices should follow both current heritage controls and authorised priest guidance.
Source-recorded observances; confirm the current calendar
The source records special Lakshmi and Kali worship; confirm current heritage-site arrangements.
The source records lamp and Lakshmi observance; current fire-safety rules take priority.
The source places the annual chariot festival in March-April; confirm the current calendar.
Optional devotional items subject to current temple rules
Source-listed for archana; current acceptance should be checked.
Deepa seva is source-recorded and must follow current supervised fire-safety rules.
Naivedya items are source-recorded; do not leave offerings outside approved areas.
Source-reported route context; reconfirm current services
BY AIR
The source lists Bengaluru and Mangaluru as long-distance air options. Confirm road conditions and transfers.
BY TRAIN
The source places Hassan Junction about 20 km away. Confirm local transport.
BY ROAD
The source places the temple between Hassan, Belur and Halebidu on or near NH-373. Verify the village turn and final approach.
Current rules and conditions require direct confirmation
Operational values are not asserted as live facts
The source reports daytime opening variants and daily morning pooja. Verify current monument access, worship times and closures before travel.
This offline implementation did not verify live timings, fees, bookings, transport, dress enforcement, photography, accessibility, security, queue rules, festival arrangements, seva availability or live darshan.
Answers derived from the supplied source and verification boundaries
Supplied temple research and retained project provenance
DM-ML-008-A_KA.docx is the primary source for this guide's identity, tradition, architecture, worship, festivals and visitor context.
This address appears in the supplied project evidence and was not independently checked in this offline implementation.
Open source referenceCurrent timings, fees, booking, access, photography, accessibility, transport and festival operations require direct confirmation.
No external web research was performed for this implementation.