Public identity
Sri Kalabhairaveshwara Swamy Temple within Sri Adichunchanagiri Mahasamsthana Math.
Divine Mandir
Sri Kalabhairaveshwara Swamy Temple, Sri Adichunchanagiri Mahasamsthana Math, Adichunchanagiri, Nagamangala Taluk, Mandya District, Karnataka 571811, India
The named Bhairava shrine within Sri Adichunchanagiri Mahasamsthana Math, described as Kshetrapalaka of a wider hill complex that also contains the separate Panchalingas.
Visitor notice: Do not merge the weekday, Sunday/Amavasya and general opening-hour alternatives or infer a separately timed public aarti.
Use 982 metres / 3,221 feet as the source's explicit MSL figure; keep the 3,300-foot alternative and 35-foot pedestal separately qualified.
A named Bhairava shrine within the Adichunchanagiri Math
The supplied address places Sri Kalabhairaveshwara Swamy Temple at Sri Adichunchanagiri Mahasamsthana Math in Nagamangala Taluk, Mandya District.
The source describes the temple as Kshetrapalaka of the Math and central to a wider hill landscape called Panchalinga Kshetra, Mayuravana and Dakshina Kashi.
Claims of a 2,000-year sacred history and of being South India's only dedicated Kalabhairava temple built in the past 500 years remain source-attributed rather than independently verified.
Sri Kalabhairaveshwara Swamy Temple within Sri Adichunchanagiri Mahasamsthana Math.
A hill complex with five separately named Shiva Lingas and additional sacred sites.
The source gives construction from 22 August 1993 to inauguration on 17 February 2008, a fourteen-and-a-half-year span.
The Math's source-described protecting Kala Bhairava form
Sri Kalabhairaveshwara Swamy is described as a manifestation of Shiva as Kala Bhairava and as Kshetrapalaka of the Adichunchanagiri Kshetra, with a dog vahana in the sanctuary.
The source places the sanctuary or sanctum on a tall pedestal 35 feet above ground. That is an architectural height and is not the hill's mean-sea-level elevation.
In front of the sanctum, the guide describes 10.5-foot Ashta Bhairava images and 64 Bhairava images; these surrounding forms do not replace the named presiding subject.
The source's protecting deity of Sri Adichunchanagiri Mahasamsthana Math.
A dog statue is source-described in the sanctuary.
The 35-foot figure belongs to the pedestal or sanctuary height above ground, not MSL.
The source separately records 10.5-foot Ashta Bhairavas and 64 Bhairava images before the sanctum.
Guardianship within a Math and a wider Shaiva sacred landscape
Kalabhairaveshwara is source-described as Kshetrapalaka, not as a replacement for the five Lingas.
A folk-song narrative calls the form a main deity of Vokkaligas; this is retained as community tradition, not a universal identity claim.
Marriage, children, fortune, healing and liberation statements remain devotional beliefs and never guaranteed outcomes.
Seven source narratives retained in their supplied sequence
A mythology and folk-legend account links Shiva's penance, protection from two demon brothers and the names Adichunchanagiri and Chunchanakote.
The source names Gangadhareshwara, Chandramouleshwara, Malleshwara, Siddeshwara or Gavi Siddeshwara, and Kathale Someshwara as five distinct Lingas.
A Siddalinga Purana narrative describes a premature child of Shiva and Mohini who becomes Kala Bhairava and custodian of Shiva; theological details remain source-attributed.
The guide identifies Jwala or Agni Peetha, also called Uri Gadduge, with Shiva's penance and ceremonies involving the Pontiff.
A droplet-from-Shiva legend and bathing beliefs are preserved as devotion; disease-cure and merit claims are not medical or factual assurances.
The source presents Adi Shakti as the pillar-form Stambambike or Kambadamma near the hill entrance, distinct from the Bhairava shrine.
The final narrative gives the 1993-2008 building period, gopurams, pillars, Bhairava ensemble and monolithic Nagalingeshwara.
Mythology, folk songs, Purana attributions, dynastic inscriptions, exclusivity and fixed spiritual results remain source claims pending specialist or institutional review.
Ancient sacred claims and a separately dated modern temple
The guide attributes more than 2,000 years of significance and a Tretayuga foundation to the wider Sri Petha; these are sacred-history claims.
The source links inscriptions with Ballalaraya, Salva Narasimharaja Wodeyar, Chola, Hoysala, Ballala and Vijayanagara rulers; no epigraphic review was performed.
Work is source-dated from 22 August 1993 to 17 February 2008 under Dr. Balagangadharanatha Mahaswamiji.
Older sacred history concerns the Kshetra and its traditions; it is not silently converted into the construction age of the present building.
Measurements preserved with their distinct source scopes
The source gives a 257-by-175-foot footprint and granite enclosure with a fort-like appearance.
Three are source-described as 77 feet high and the eastern Raja Gopura as 100 feet, using Chola-style forms within a Dravidian design.
One passage says the sanctum sanctorum is surrounded by 172 beautifully carved stone pillars.
Another says the temple is made up of 128 pillars with panels of deities and chariots. The scopes are retained without averaging.
The sanctuary or sanctum is described as raised 35 feet above ground; this is not the hill elevation.
A 23-foot Nagalingeshwara is source-described as sculpted from monolithic rock.
Separate the hill entrance, east Raja Gopura and raised sanctuary
The source says visitors encounter the pillar-form Kambadamma after passing the main hill arch, while the temple's Raja Gopura is described on the east.
The Kalabhairaveshwara sanctuary is described on a 35-foot pedestal with Dwarapalakas, dog vahana and surrounding carved pillars. These are architectural descriptions, not access instructions.
Use current Math directions for the open entrance, lifts or stairs, footwear, queue and sanctum access; the supplied guide does not establish a step-free route.
Access note: Hill roads, internal levels, accommodation, parking, photography, step-free access and assistance must be confirmed with current local information.
Seven source-described features kept within their correct physical scopes
The source places 10.5-foot Ashta Bhairava and 64 Bhairava images before the sanctum.
Five separate Shiva Lingas belong to the wider hill complex and are not collapsed into the Bhairava shrine.
A separate sacred seat associated with Shiva's penance and Pontiff ceremonies.
A sacred pond used in source-described temple abhisheka; bathing and healing statements remain beliefs.
The source describes the Goddess as a pillar near the entrance of the hill.
Daily free meals and Annapoorneshwari's food-giving tradition are source-described; current service details require confirmation.
A 300-foot northern rock formation is described with a difficult climb; this guide does not recommend or assure its safety.
Choose a source-aware visit plan
Weekday, Sunday/Amavasya and general schedules conflict.
Review reported timingsThe Bhairava temple, Panchalingas and hill sites are related but separate.
Understand the scopeUse MSL, alternate hill height and pedestal height only in their stated contexts.
Review form and locationDo not infer safe trekking, lifting or bathing from devotional source narratives.
Read visitor guidanceSix safe visitor-planning steps, not a compulsory hill or ritual circuit
Ask which of the weekday, Sunday/Amavasya or general listings currently governs public access and puja.
Use current road and transport guidance for Adichunchanagiri rather than relying on source travel-time estimates.
At the hill arch and temple, use posted instructions for parking, footwear, security, levels and accessibility.
Keep the named Bhairava sanctuary distinct from the wider Panchalinga and associated-shrine circuit.
Visit other Kshetra locations only if current access, mobility, weather and personal capacity make them suitable.
Do not treat sacred-water bathing, Nandi lifting, dark-cave access or rope-supported rock climbing as required or assured safe.
This six-step flow is practical planning. Bindu Sarovar healing, Kallu Seva results, difficult climbing and fixed spiritual outcomes remain source-described beliefs or customs, not instructions.
Use this four-part source route plan while confirming current road, bus and final hill access; all distances and times are approximate.
The source contains three overlapping schedule formulations. They are shown separately and must be confirmed rather than averaged.
Monday-Saturday 5:30 AM-2:00 PM and 2:00-8:00 PM, Sunday/Amavasya 5:30 AM-2:00 PM and 3:00-8:00 PM, and a general 6:00 AM-9:00 PM listing all appear in the source.
The guide says daily pujas begin from 5:30 AM onward, with archana and deeparadhana performed regularly. It does not provide a complete current aarti schedule.
Source-listed Math observances with present-programme confirmation
A source-highlighted event when the Pontiff is said to assume the Jwala Peetha; current date, access and programme require confirmation.
The source links Navaratri with Jwala Peetha ceremonies and cultural programmes; no current schedule is asserted.
The annual Math festival is source-described with large attendance and a Jwala Peetha ceremony; confirm all operating arrangements.
Cultural events are source-listed, but current dates, access and relevance to temple darshan were not independently checked.
One form-appropriate prayer from the approved Bhairav worship catalogue
The public text below comes from the approved catalogue as general Kala Bhairava devotion. It is not presented as exclusive Kalabhairaveshwara temple liturgy.
Om Kalabhairavaya Namah.
Meaning: Salutation to Lord Kala Bhairava.
The catalogue gives optional count guidance of 11, 21 or 108. Follow personal or qualified spiritual guidance; this is not a temple-service claim.
The source-table Gayatri recension, beeja formula, incomplete hymn opening and the review-pending supporting Shiva shloka remain withheld. Its text and source still require review; no missing text has been reconstructed or relabelled.
Temple and wider-Kshetra practices kept distinct and non-prescriptive
The source reports daily puja from 5:30 AM onward, archana, deeparadhana, flowers and bilva leaves. Current times, participation and accepted materials require confirmation.
Water from Bindu Sarovar is source-described as used by the temple for abhisheka of Gangadhareshwara and Kalabhairaveshwara. This does not instruct visitors to collect or use it.
Kallu Seva belongs to the separate Gavi Gangadhareshwara Temple and involves a source-described stone Nandi. It is not a Kalabhairaveshwara darshan requirement or safety-tested activity.
Jwala Peetha ceremonies involve the Math's Pontiff on source-listed occasions. This page gives no operational or initiatory instructions.
Daily annadhanam is associated with the Annadani Math and Annapoorneshwari tradition; current meal times and capacity were not verified.
Continue with the reviewed worship and knowledge guide
Simple source-listed offerings and temple-led rites
Source-listed for daily worship; confirm current acceptance and authorised presentation points.
The guide describes bilva offerings; follow present Math and temple rules.
These are source-reported regular temple practices, not self-service instructions.
The source describes sacred-water use by the temple for Gangadhareshwara and Kalabhairaveshwara; no visitor procedure is given.
The source does not establish current booking, fee, prasad or material-acceptance details. Kallu Seva, bathing and rock climbing are not offerings.
Weather, festivals and hill conditions considered separately
The source recommends these months for generally pleasant weather; this is not a live forecast.
A non-festival visit may simplify access, but current hours and hill conditions still need confirmation.
Shivaratri, Navaratri and Jatrotsava are source-highlighted and may draw large attendance; no wait time is promised.
Ten source-listed temples, sacred places, river and gateway cities with exact extracted map links
Atop the same hill complex in the source, with cave access and Kallu Seva; assess current mobility and safety separately.
Open mapApproximately 30 km from Adichunchanagiri in the source; hill steps and access require separate planning.
Open mapApproximately 45 km in the guide and dedicated to Siddalingeshwara.
Open mapApproximately 50 km in the source; a separate Vishnu temple visit.
Open mapApproximately 60 km in the source and described beside the Cauvery.
Open mapThe source places a Cauvery point about 40 km away at Srirangapatna and Ganjam; water access needs current safety checks.
Open mapApproximately 15 km in the guide and described as a Hoysala-era Vishnu temple.
Open mapApproximately 55 km in the source; healing titles and beliefs are not medical claims.
Open mapApproximately 110 km in the guide, with palace and temple attractions; it is a gateway city, not a nearby shrine.
Open mapApproximately 110 km by road in the source and the principal air gateway; airport distance is separately listed as about 130 km.
Open mapAll labels, approximate distances and URLs come from the supplied DOCX. Links were extracted but not opened; hill, cave, stair, river and road conditions require current checks.
A six-stop source sequence adapted for optional, safety-aware planning
The original itinerary contains fixed durations and physically demanding acts. They remain source context, not validated route, medical, accessibility or safety guidance.
Confirm current Math schedules, hill access and physical demands before travel
Offline temple research and extracted source links
Primary offline source for temple and Math identity, seven-part narrative, architecture, alternative measurements and schedules, worship, routes and nearby places.
Official-page URL extracted from the supplied guide; it was not opened or independently verified during this rollout.
View extracted sourceURL extracted from the supplied guide; it was not opened or independently verified during this rollout.
View extracted sourceURL extracted from the supplied guide; it was not opened or independently verified during this rollout.
View extracted sourceURL extracted from the supplied guide and associated there with the alternative 3,300-foot figure; it was not opened during this rollout.
View extracted sourceThese evidence labels were extracted from the offline DOCX, not live-verified. Preserve 982 m / 3,221 ft MSL, the 3,300 ft alternative and the 35 ft pedestal separately; preserve the 172/128 pillar scopes and all schedule variants. Raw Gayatri, beeja, incomplete hymn and review-pending Shiva-shloka text remain held and absent.