Sri Dakshina Kasi Kala Bhairavar Temple, Adhiyamankottai

The supplied address places Sri Dakshina Kasi Kala Bhairavar Temple at Adhiyamankottai on the Salem Bye-Pass Road, approximately 7 km from Dharmapuri town.

The guide describes Sri Kala Bhairavar as lord of time, Kshetrapal of the region and Kula Devata for more than 100 nearby villages. These are local devotional descriptions.

Claims that it is one of only two exclusive Kala Bhairavar temples in India, is about 1,200 years old and attracts fixed crowd numbers remain source claims pending institutional and historical review.

The source describes a black-stone Sri Kala Bhairavar facing south, with four hands holding a Trishul, Kapaalam, Paasha and Damaru, a flame-like head, a snake as sacred thread and Ruru beside the Padma Peetam.

It repeatedly calls the idol standing, but also says the deity is seated on a Padma Peetam. This draft retains both phrases without deciding the posture.

One passage says there are two Bhairavar idols and then names a third in a four-pillared Rudraksha-covered mandapam. The exact idol count is therefore unresolved.

These historical, astrological and devotional narratives come from the supplied offline guide. Exclusivity, chronology, uniqueness and outcome claims were not independently verified.

The supplied guide describes a west-facing welcome arch on the road, with two Bhairavar images below it; this is an approach landmark, not proof of every building's orientation.

The main black-stone form is described as facing south. A separate outer image is also described as south-facing, while a Bhairavar in the Rudraksha-covered four-pillared mandapam is described as facing north.

Follow the current entrance, queue, footwear and sanctum directions rather than inferring an access route from these architectural descriptions.

Access note: Current parking, step-free access, paid-darshan operation, photography restrictions and service arrangements are not established by the supplied guide.

This six-step flow is practical planning only. Zodiac remedies, fixed-count circumambulation and guaranteed outcomes remain source-described beliefs, not prescribed visitor actions.

The public text below comes from the approved catalogue and is supplementary general Kala Bhairava devotion, not proof of this temple's exclusive liturgy.

The source-table Gayatri recension, beeja formula, incomplete hymn opening and temple-specific hymn claim remain withheld for review. No missing verse or formula has been reconstructed.

The source reports daily puja, archana and deeparadhana, with flowers and vilva leaves offered under temple practice. Confirm current participation and accepted materials.

Ashtami worship is described with special pujas, abhishekams, homams and lamps. These remain temple-mediated practices; this guide gives no fire, oil or lamp procedure.

A source custom involves ash-gourd or lemon lamps and fixed-count circumambulation across Ashtamis or Sundays. It is recorded as devotional context, not a compulsory step or guaranteed remedy.

The guide describes silent passage under nine ceiling squares and zodiac-linked focus on parts of the deity. Planetary-relief claims remain beliefs, not assured effects.

Annadhanam from the temple kitchen is source-reported on special days and festivals; current availability was not verified.

The supplied source does not establish a dependable current prasad list, lamp rates, paid-darshan terms or service booking process.

All labels, distances and URLs come from the supplied DOCX. Links were extracted but not opened; route, access, water, trekking and attraction conditions require current checks.

1. Dharmapuri stay or start
   Begin from a chosen local base; the source's breakfast, departure and arrival times are illustrative rather than required.
2. Sri Dakshina Kasi Kala Bhairavar Temple
   Visit subject to the split schedule and current rules; lamp, zodiac and circumambulation customs are not compulsory steps.
3. Sri Mallikarjuna Swamy Temple
   Continue, if desired, to this separate Dharmapuri Shiva-Parvati temple.
4. Adhiyamankottai Fort
   Treat the adjacent historical site as a distinct visit and confirm present access.
5. Hogenakkal Falls
   The source adds the falls as a separate excursion; boating and water conditions need dedicated safety checks.
6. Theerthagireeswarar Temple, optional
   The source closes with a hill-temple option; assess current trail, weather, mobility and time before considering it.

The original sequence contains fixed times, durations and devotional superlatives. They are planning illustrations, not guarantees or required acts.

• HoursReconfirm both source-reported daily sessions and four puja listings.
• Entry servicesFree darshan and paid facilities are source-reported; current terms are unverified.
• ClothingTraditional dress is described as preferred, not a verified mandatory code.
• PhotographyThe guide says sanctum photography is generally not permitted; follow current posted rules.
• CrowdsAshtami and Sunday figures are old source claims, not forecasts or queue promises.
• Ritual safetyUse only authorised temple-led lamp, abhisheka and homam arrangements.
• Belief claimsPlanetary, protection and fixed-time result statements are devotional beliefs, not guaranteed effects.
• MobilityStep-free access, parking and assistance are not established by the source.
• Posture and idol countStanding/seated and two-versus-three-image wording remains unresolved; do not use this draft as an inventory.
• Nearby excursionsCheck road, water and hill conditions separately before adding source-listed attractions.

These are evidence labels extracted from the offline DOCX, not live verification. Standing versus seated posture, two-versus-three idol wording, historical and exclusivity claims, crowd counts, schedules and administration require review. Raw Gayatri, beeja, incomplete hymn and temple-liturgy formulas remain held and absent.