Balaji form
The official profile identifies Shri Hanumanji as Balaji in a south-facing stone image.
Divine Mandir
Rangbari, Kota, Rajasthan
A historic Hadoti shrine recorded by Rajasthan Devasthan and associated with Kota’s former royal house.
Temple Description: The south-facing Balaji, sacred right shoulder, kund and Dussehra royal tradition give Rangbari a strong local identity.
Government profile checked; current festival-day changes should still be confirmed locally.
Official Notice / Visitor Information: Rajasthan Devasthan lists 7:00 AM–9:00 PM, Mangla 8:00 AM, Sandhya 7:30 PM and Shayan 9:00 PM; verify festival changes locally.
Government profile checked; current festival-day changes should still be confirmed locally.
Shri Balaji Temple at Rangbari is the current page identity. The older Merta Road Balaji record is a different temple and is intentionally not reused here.
Rajasthan Devasthan records a south-facing stone Balaji image with Lord Rama seated on the right shoulder; the shoulder itself receives particular worship. The shrine follows the Shri Ramanuj Sampradaya.
The supplied source’s kund, Sheetla Mata shrine, rasoi, royal Kota story, aarti schedule, multilingual chant table, festivals and Kota route are retained below.
The official profile identifies Shri Hanumanji as Balaji in a south-facing stone image.
Lord Rama is represented on the right shoulder; Devasthan says devotees especially worship that shoulder.
Sheetla Mata, a baba’s memorial, the holy kund, garden and rear rasoi are recorded within or beside the complex.
Puja is described under the Ramanuj Vaishnava tradition.
Balaji is a widely used north- and west-Indian name for Hanuman. “Rangbari” identifies this Kota locality and distinguishes the temple from the unrelated Merta Road Balaji record.
Rajasthan Devasthan attributes the temple to Rao Jagat Singh, whose reign is dated 1648–1683. Its account says a sadhu healed a seriously ill queen during a rainy-season royal visit and suggested construction of the Balaji shrine.
This is a government directory’s temple tradition, not a modern archaeological dating claim. The Dussehra connection continues the shrine’s relationship with the former Kota royal house.
Devasthan’s recorded construction period during Rao Jagat Singh’s rule.
The establishment account links the shrine with a Kota ruler, queens and a resident sadhu.
Devasthan records a north-side gateway built by the Urban Improvement Trust and a garden maintained by the Horticulture Department.
A temple-specific operator or current contact is not publicly documented.
The official profile describes a square temple and sanctum with a round dome.
An eight-petalled lotus crowns the dome, above which sits a copper kalash with gold polish.
Construction is lime and stone; four corner pillars carry floral and leaf carving.
The ceremonial gateway is north of the temple; the holy kund lies inside to the left, while the deity faces south.
Balaji represents power, courage and quick aid while the Rama image on the shoulder makes Rama-bhakti visible in the central icon.
Devotees circumambulate the kund, and the combined Balaji, Sheetla Mata and royal Dussehra traditions root the shrine in Hadoti’s sacred life.
Confirmed by the Rajasthan Devasthan profile.
A rare iconographic detail explicitly recorded by the government profile.
The source retains water, circumambulation and ritual-kitchen spaces.
A new Rangbari page is used; the legacy Merta Road page remains untouched.
Use the exact map pin and read the temple-specific access note before travel.
Add time on Tuesdays, Saturdays, festival days, or where security and forest controls apply.
Choose daylight and a published opening window; avoid relying on unverified ritual times.
Check locally for festival hours, transport controls, photography, and accessibility.
Use the exact map pin and follow site-specific entry, footwear, security, or forest rules.
Leave footwear where directed and keep offerings simple unless the temple publishes another practice.
Keep the queue moving, observe local worship, and follow instructions near the sanctum.
Receive prasad if offered, use the approved exit, and continue to the compact circuit only if time permits.
Use the exact map pin and choose the approach that best fits your journey.
| Service | Days / status | Time |
|---|---|---|
| General darshan | Daily — government profile | 7:00 AM–9:00 PM |
| Mangla aarti | Daily — government profile | 8:00 AM |
| Sandhya aarti | Daily — government profile | 7:30 PM |
| Shayan aarti | Daily — government profile | 9:00 PM |
Current public hours are separated from source-recorded ritual details wherever the temple does not publish a shrine-specific timetable.
A principal Hanuman observance retained from the source and official festival list.
Special Rama observance fitting the idol’s Rama-on-shoulder iconography.
Listed among the shrine’s special festivals by Rajasthan Devasthan.
A large fair accompanies the former Maharaja’s ceremonial procession to Rangbari before the Ravan Vadh tradition.
Included in the government profile’s temple festival list.
Government-listed morning aarti at 8:00 AM.
Government-listed evening aarti at 7:30 PM.
Government-listed closing aarti at 9:00 PM.
The Devasthan profile records devotees taking rounds of the holy kund.
मूल: ॐ हनुमते नमः। | आञ्जनेय: ॐ आञ्जनेयाय नमः। | गायत्री: ॐ आञ्जनेयाय विद्महे। वायुपुत्राय धीमहि। तन्नो हनुमान् प्रचोदयात्॥
Transliteration / meaning: Om Hanumate Namah; Om Anjaneyaya Namaha; Om Anjaneyaya Vidmahe, Vayuputraya Dheemahi, Tanno Hanuman Prachodayat.
మూల: ఓం హనుమతే నమః। | ఆంజనేయ: ఓం ఆంజనేయాయ నమః। | గాయత్రీ: ఓం ఆంజనేయాయ విద్మహే। వాయుపుత్రాయ ధీమహి। తన్నో హనుమాన్ ప్రచోదయాత్॥
Transliteration / meaning: The same Moola, Anjaneya and Hanuman Gayatri invocations in Telugu script.
ಮೂಲ: ಓಂ ಹನುಮತೇ ನಮಃ। | ಆಂಜನೇಯ: ಓಂ ಆಂಜನೇಯಾಯ ನಮಃ। | ಗಾಯತ್ರಿ: ಓಂ ಆಂಜನೇಯಾಯ ವಿದ್ಮಹೇ। ವಾಯುಪುತ್ರಾಯ ಧೀಮಹಿ। ತನ್ನೋ ಹನುಮಾನ್ ಪ್ರಚೋದಯಾತ್॥
Transliteration / meaning: The same Moola, Anjaneya and Hanuman Gayatri invocations in Kannada script.
மூல: ஓம் ஹனுமதே நமः। | ஆஞ்சநேய: ஓம் ஆஞ்சநேயாய நமः। | காயத்ரி: ஓம் ஆஞ்சநேயாய வித்மஹே। வாயுபுத்ராய தீமஹி। தன்னோ ஹனுமான் ப்ரசோதயாத்॥
Transliteration / meaning: The same Moola, Anjaneya and Hanuman Gayatri invocations in Tamil script, normalized without changing the chant.
മൂല: ഓം ഹനുമതേ നമഃ। | ആഞ്ജനേയ: ഓം ആഞ്ജനേയായ നമഃ। | ഗായത്രി: ഓം ആഞ്ജനേയായ വിദ്മഹേ। വായുപുത്രായ ധീമഹി। തന്നോ ഹനുമാൻ പ്രചോദയാത്॥
Transliteration / meaning: The same Moola, Anjaneya and Hanuman Gayatri invocations in Malayalam script.
The three supplied chants salute Hanuman, invoke Anjaneya, and meditate on the son of Vayu so that Hanuman may guide and inspire the devotee.
Flowers, fruit, coconut, or sweets only where locally accepted.
Sindoor, jasmine oil, or a garland only where temple staff permit them.
Temple-published prasad arrangements were not found; accept only what is distributed on site.
Before 9:00 AM or before Sandhya aarti
Busier Tuesdays, Saturdays and major festivals
Prefer comfortable daylight hours; carry water and allow extra time in summer or monsoon conditions.
Ganesha darshan after Rangbari Balaji.
Open map →A goddess shrine connected with the Chambal landscape.
Open map →A Kota Hanuman shrine where visitors often recite Hanuman Chalisa.
Open map →Royal heritage and temple spaces in Kota’s old palace area.
Open map →Begin with Balaji darshan and the 8:00 AM Mangla aarti when practical.
Route map →Continue through the south Kota sacred stops without repeating full nearby details.
Route map →Allow time for Hanuman darshan and quiet recitation.
Route map →Finish with the royal heritage context linked to Rangbari’s Dussehra tradition.
Route map →