Granite relief image
The brief describes a five-foot Ardha Shila Rupa carved from hard granite and coated with sindoor.
Divine Mandir
Nuggikeri, Dharwad, Karnataka
A Hanuman shrine beside Nuggikeri Lake near Dharwad, revered as Sri Balabheema.
Temple Description: Temple tradition associates the shrine with the 16th-century Vijayanagara period and consecration by the Dvaita saint Sri Vyasatirtha; the brief says the Peshwas entrusted its administration to the Desai family in the 18th century.
Timing schedule follows the supplied temple brief; confirm current-day changes locally.
Official Notice / Visitor Information: Official contact under verification. Use the mapped Nuggikeri location and confirm schedules locally.
Evening aarti is listed at 6:30 PM; confirm locally on the day.
Nuggikeri Hanuman Temple stands beside Nuggikeri Lake near Dharwad and is also known as Sri Balabheema Anjaneya Swamy Temple.
The main deity is a five-foot granite relief of Balabheema Hanuman. The temple follows the Madhwa Sampradaya and Dvaita Vaishnava tradition recorded in the brief.
The sanctum centres on Lord Hanuman as Sri Balabheema Anjaneya Swamy in a dynamic standing relief form.
The brief describes a five-foot Ardha Shila Rupa carved from hard granite and coated with sindoor.
The right hand is in Abhaya Mudra, the left holds an unopened Saugandhika flower, the tail rises above the head, and the eyes are made from Shaligrama stones.
The brief records Nuggikeri as the temple’s village and locality but does not provide a separate etymology for the place-name. Balabheema Anjaneya Swamy is the alternate sacred name given for the principal Hanuman image.
The brief does not add a separate mythic origin account. It connects the shrine instead with Sri Vyasatirtha, also known as Vyasaraja Tirtha, in the Vijayanagara period.
That consecration account is retained as the page’s sacred lineage without adding an unsupported legend.
The brief dates the temple to the sixteenth-century Vijayanagara period and attributes consecration to the Dvaita philosopher Sri Vyasatirtha, Rajaguru in the court of Krishnadevaraya.
It also records that administration was entrusted to the Nuggikeri Desai family in the eighteenth century by the Peshwa.
The temple is described as traditional Karnataka architecture with Vijayanagara influence. The garbhagriha, temple, deity and main entrance are recorded as south-facing.
The main entrance is described as a three-tier rajagopuram, while the sanctum image is a granite relief rather than a fully freestanding sculpture.
The shrine’s worship belongs to the Madhwa Sampradaya, Dvaita Vedanta and Vaishnava traditions recorded in the brief.
Its Balabheema form, Vyasatirtha lineage and lakeside setting define its devotional identity without implying guaranteed outcomes.
The five-foot granite image is carved in relief and coated with sindoor.
The brief records Shaligrama stones used for the deity’s eyes.
The deity, sanctum, temple and three-tier rajagopuram are described as south-facing.
The consecration tradition connects the shrine with the noted Dvaita saint of the Vijayanagara period.
Hanuman devotees, Madhwa pilgrims and visitors building a Dharwad–Hubballi sacred circuit.
Allow time for darshan, the lakeside setting and onward travel; no fixed visit duration is guaranteed.
Festival periods may be busier. No live crowd count or wait-time estimate is published.
Use the supplied schedule as planning guidance and confirm current-day or festival changes locally.
Check the two daily sessions and any festival changes before travel.
Use the mapped Kalghatagi Road address from Dharwad and allow for local road conditions.
Observe queue, footwear and offering directions at the south-facing temple entrance.
Keep worship routes clear and treat the nearby lake as a quiet public setting.
The temple is beside Nuggikeri Lake on Kalghatagi Road near Dharwad. Road times vary with local conditions.
The supplied temple record lists two daily darshan sessions and the principal worship sequence. Confirm festival-day changes locally.
| Service | Published time | Planning note |
|---|---|---|
| Daily darshan | 6:00 AM–1:00 PM; 3:00 PM–9:00 PM | The sanctum closes between the two sessions. |
| Suprabhata Seva | 6:00 AM | Opening prayer. |
| Morning abhishekam | 6:30 AM–8:00 AM | Archana and naivedyam follow during the morning session. |
| Maha Mangala Harathi | 12:00 noon | Principal midday worship before the interval. |
| Evening aarti | 6:30 PM | Evening lamp worship. |
| Shayana Harathi | 8:30 PM–9:00 PM | Closing worship. |
Source: supplied page-specific temple brief. Timings may change on festival or special-service days.
Observed on Margashirsha Amavasya, usually in December–January, with special Hanuman worship.
The Chaitra Purnima observance usually falls in March–April.
Celebrated during Chaitra, usually in March–April, honouring Sri Rama.
The Dhanur Masa observance, usually in December–January, includes special Vishnu and Hanuman worship.
The Chaitra Kannada New Year, usually in March–April, is marked with prayer and auspicious observances.
Suprabhata Seva opens worship at 6:00 AM. Morning abhishekam is listed from 6:30 AM to 8:00 AM, with archana and naivedyam during the morning session.
Maha Mangala Harathi is listed at noon, evening aarti at 6:30 PM and Shayana Harathi from 8:30 PM to 9:00 PM. Follow on-site guidance for participation and festival-day changes.
These traditional forms are presented in the scripts supplied for this temple record. Chant respectfully and follow the temple's guidance.
| Chant | Sanskrit / Hindi | Kannada | Telugu | Tamil | Transliteration |
|---|---|---|---|---|---|
| Hanuman Moola Mantra | ॐ हनुमते नमः | ಓಂ ಹನುಮತೇ ನಮಃ | ఓం హనుమతే నమః | ஓம் ஹனுமதே நமஹ | Om Hanumate Namah |
| Anjaneya Mantra | ॐ आञ्जनेयाय नमः | ಓಂ ಆಂಜನೇಯಾಯ ನಮಃ | ఓం ఆంజనేయాయ నమః | ஓம் ஆஞ்சநேயாய நமஹ | Om Anjaneyaya Namah |
| Hanuman Gayatri | ॐ आञ्जनेयाय विद्महे। वायुपुत्राय धीमहि। तन्नो हनुमान् प्रचोदयात्॥ | ಓಂ ಆಂಜನೇಯಾಯ ವಿದ್ಮಹೇ। ವಾಯುಪುತ್ರಾಯ ಧೀಮಹಿ। ತನ್ನೋ ಹನುಮಾನ್ ಪ್ರಚೋದಯಾತ್॥ | ఓం ఆంజనేయాయ విద్మహే। వాయుపుత్రాయ ధీమహి। తన్నో హనుమాన్ ప్రచోదయాత్॥ | ஓம் ஆஞ்சநேயாய வித்மஹே। வாயுபுத்ராய தீமஹி। தன்னோ ஹனுமான் ப்ரசோதயாத்॥ | Om Anjaneyaya Vidmahe Vayuputraya Dhimahi Tanno Hanuman Prachodayat |
| Sri Rama Nama | श्री राम जय राम जय जय राम | ಶ್ರೀ ರಾಮ ಜಯ ರಾಮ ಜಯ ಜಯ ರಾಮ | శ్రీ రామ జయ రామ జయ జయ రామ | ஸ்ரீ ராம ஜெய ராம ஜெய ஜெய ராம் | Sri Rama Jaya Rama Jaya Jaya Rama |
| Hanuman Chalisa | हनुमान चालीसा | ಹನುಮಾನ್ ಚಾಲೀಸಾ | హనుమాన్ చాలీసా | ஹனுமான் சாலீசா | Hanuman Chalisa |
Meanings: the short invocations offer salutations to Hanuman and Anjaneya; the Gayatri seeks the guidance of Vayuputra; Sri Rama Nama praises Rama; the Hanuman Chalisa is a forty-verse devotional hymn.
Offer only items accepted at an authorised temple counter or offering point.
The supplied brief does not publish a current approved list; confirm locally before carrying offerings.
Use only official temple channels and do not rely on unverified agents or promised access.
Choose a non-festival morning or afternoon session and confirm the schedule before setting out.
Use suitable footwear and treat the lakeside surroundings carefully during rain or strong sun.
Allow extra time during both Hanuman birth observances, Rama Navami, Vaikunta Ekadashi and Ugadi.
About 500 metres to 1 km away; a calm lakeside setting used for reflection after the temple visit.
About 10–12 km away in Dharwad; a Veerashaiva and Lingayat spiritual institution with social-service traditions.
About 10–12 km away; dedicated to Dattatreya as the combined form of Brahma, Vishnu and Shiva.
About 10–12 km away; an ancient Shiva shrine reflecting traditional Karnataka architecture.
About 15–18 km away in Hubballi; a spiritual centre associated with teachings on devotion, equality and self-realisation.
The supplied route begins at Nuggikeri and continues through Dharwad to Hubballi. Reorder stops around current hours and road conditions.
Begin with Balabheema Anjaneya darshan beside Nuggikeri Lake.
Continue to the Dharwad spiritual institution.
Visit the two Dharwad temple stops in the order best suited to current access.
Complete the optional route in Hubballi before returning.