Single-stone image
The brief describes the main deity as a single-stone carved standing Hanuman image.
Divine Mandir
Bengaluru Fort / KR Market, Bengaluru, Karnataka
A Hanuman shrine associated with the Bengaluru Fort and KR Market area.
Temple Description: Temple tradition describes a single-rock idol with a naturally formed crown-like feature; exact historical chronology requires authoritative verification.
Official website, current opening hours and aarti schedule remain under verification. Location coordinates use the verified Kote Anjaneya plus code.
Official Notice / Visitor Information: Official contact and current ritual times remain under verification. The verified map point is on Krishna Rajendra Road at KR Market.
Aarti timing under verification.
Kote Anjaneya Swamy Temple stands near Bengaluru Fort and the historic Pete market area, with the supplied address on Krishna Rajendra Road near KR Market.
The shrine worships Lord Hanuman as Sri Kote Anjaneya Swamy in a standing protective form associated in local tradition with the fort, merchants, soldiers and travellers.
The main deity is Sri Kote Anjaneya Swamy, presented in the brief as a powerful standing form of Hanuman.
The brief describes the main deity as a single-stone carved standing Hanuman image.
A natural crown-like formation is recorded as a distinguishing visual feature of the image.
“Kote” means fort in Kannada. The name records the shrine’s close association with the old Bengaluru Fort area. Anjaneya is a name of Hanuman; temple tradition presents him here as guardian of the fort quarter.
Local temple tradition presents Kote Anjaneya Swamy as a guardian of the historic fort, its residents, merchants and travellers.
The brief says soldiers, traders and travellers sought blessings here before ventures and journeys. This tradition is not treated as a precise founding chronology.
The shrine is described as ancient, but the exact establishment year is not clearly recorded in the brief.
Development is attributed broadly to local rulers and devotees associated with the historic Bengaluru Fort region; no unsupported single founder or date is added.
The brief describes traditional South Indian temple architecture shaped by the historic fort setting. The garbhagriha, temple and main entrance are recorded as east-facing.
A Sudarshana Chakra is also noted as a Vaishnava symbol of protection and connection with Vishnu and Rama traditions.
The Kote identity links Hanuman worship with strength, courage, devotion and protection in the old fort and market area.
These are devotional associations recorded in the brief; the page does not promise individual results.
The shrine’s identity is inseparable from the old Bengaluru Fort and Pete market district.
The main standing image is described as carved from a single stone.
The deity has a distinctive natural formation resembling a crown.
The brief records a sacred Sudarshana Chakra within the temple tradition.
Hanuman devotees and visitors exploring the historic fort and KR Market sacred circuit.
Allow for central-city traffic, market activity and any on-site queue; no fixed duration is verified.
Festival and market periods may be busier, but no live wait time is published.
Opening and aarti times are not supplied, so confirm the current schedule locally.
Check current opening, aarti and festival arrangements before leaving.
Use the mapped Krishna Rajendra Road address or KR Market Metro for the final approach.
Observe temple queue, footwear and offering instructions in the active market setting.
Keep entrances clear and continue to nearby fort-area shrines only after checking their hours.
The temple is on Krishna Rajendra Road near Bengaluru Fort and KR Market. Distances and travel times are the source document’s approximate planning figures and can change with traffic.
The supplied page brief does not provide a current daily opening, closing or aarti schedule. Confirm directly with the temple.
| Service or day | Published time | Planning note |
|---|---|---|
| Daily schedule | Information under verification | Confirm opening, closing, aarti and seva times locally before travel. |
No current timing schedule is present in the supplied page brief; static verification fallbacks are retained.
The matching temple record lists four major observances. Confirm each year’s programme and ritual timings locally.
Period: March–April.
The source identifies this Hanuman birth observance with the North Indian Hindu calendar tradition.
Period: December–January.
The source records the Margashirsha observance followed in Karnataka and parts of South India.
Period: March–April.
The birth festival of Lord Rama is listed separately among the temple’s major observances.
Period: October–November.
Deepavali is included in the source document’s festival list.
Daily worship centres on Sri Kote Anjaneya Swamy within a Vaishnava Hanuman tradition linked with Rama devotion.
The brief does not provide exact mantra, aarti or seva times. Follow the current temple notice and staff guidance.
The four temple-appropriate entries from the matching Kote Anjaneya source are retained in every supplied script and with readable transliteration.
| Mantra or chant | Hindi / Sanskrit | Tamil | Telugu | Kannada |
|---|---|---|---|---|
| Hanuman Moola Mantra | ॐ हनुमते नमः (Om Hanumate Namah) | ஓம் ஹனுமதே நமஹ (Om Hanumate Namaha) | ఓం హనుమతే నమః (Om Hanumate Namaha) | ಓಂ ಹನುಮತೇ ನಮಃ (Om Hanumate Namaha) |
| Anjaneya Mantra | ॐ आञ्जनेयाय नमः (Om Anjaneyaya Namah) | ஓம் ஆஞ்சநேயாய நமஹ (Om Anjaneyaya Namaha) | ఓం ఆంజనేయాయ నమః (Om Anjaneyaya Namaha) | ಓಂ ಆಂಜನೇಯಾಯ ನಮಃ (Om Anjaneyaya Namaha) |
| Hanuman Gayatri Mantra | ॐ आञ्जनेयाय विद्महे वायुपुत्राय धीमहि तन्नो हनुमान् प्रचोदयात्॥ (Om Anjaneyaya Vidmahe Vayuputraya Dhimahi Tanno Hanuman Prachodayat) | ஓம் ஆஞ்சநேயாய வித்மஹே வாயுபுத்ராய தீமஹி தன்னோ ஹனுமான் ப்ரசோதயாத்॥ (Om Anjaneyaya Vidmahe Vayuputraya Dhimahi Tanno Hanuman Prachodayat) | ఓం ఆంజనేయాయ విద్మహே వాయుపుత్రాయ ధీమహి తన్నో హనుమాన్ ప్రచోదయాత్॥ (Om Anjaneyaya Vidmahe Vayuputraya Dhimahi Tanno Hanuman Prachodayat) | ಓಂ ಆಂಜನೇಯಾಯ ವಿಧ್ಮಹೇ ವಾಯುಪುತ್ರಾಯ ಧೀಮಹಿ ತನ್ನೋ ಹನುಮಾನ್ ಪ್ರಚೋದಯಾತ್॥ (Om Anjaneyaya Vidmahe Vayuputraya Dhimahi Tanno Hanuman Prachodayat) |
| Sri Rama Nama Chant | श्री राम जय राम जय जय राम (Shri Ram Jai Ram Jai Jai Ram) | ஸ்ரீ ராம ஜெய ராம ஜெய ஜெய ராம் (Sri Rama Jaya Rama Jaya Jaya Ram) | శ్రీ రామ జయ రామ జయ జయ రామ (Sri Rama Jaya Rama Jaya Jaya Rama) | ಶ್ರೀ ರಾಮ ಜಯ ರಾಮ ಜಯ ಜಯ ರಾಮ (Sri Rama Jaya Rama Jaya Jaya Rama) |
Offer only items accepted at an authorised temple counter or offering point.
The supplied brief does not publish a current approved list; confirm locally before carrying offerings.
Use only official temple channels and do not rely on unverified agents or promised access.
Choose a daylight non-festival window after confirming the current opening schedule.
Allow extra time for KR Market activity and central Bengaluru traffic.
Expect heavier movement around both Hanuman Jayanti observances, Rama Navami and Deepavali.
Approximately 1 km away in the Bengaluru Fort area, Bengaluru Urban district. The source dates it to the seventeenth century, associates it with the Wodeyar rulers and later devotee renovations, and notes its Venkateshwara dedication, Dravidian architecture and carvings.
Open mapApproximately 1.5 km away in Nagarathpet, Bengaluru Urban district. The source places its establishment around the sixteenth century, associates it with the Thigala community under local-ruler patronage, and records the Pandava dedication and annual Karaga Festival.
Open mapApproximately 3 km away in Gavipuram, Bengaluru Urban district. The source dates the cave Shiva temple to the sixteenth century, attributes it to Kempe Gowda I, and notes its rock-cut design and Makar Sankranti sunlight phenomenon.
Open mapApproximately 5 km away in Basavanagudi, Bengaluru Urban district. The source dates it to the sixteenth century, attributes it to Kempe Gowda I, and records one of Karnataka’s largest monolithic Ganesha images.
Open mapApproximately 5 km from Kote Anjaneya and about 500 metres from Dodda Ganesha Temple. The source dates it to 1537 CE, attributes it to Kempe Gowda I, and notes its monolithic granite Nandi and annual Kadalekayi Parish.
Open mapSupplied order: hotel or city centre → Kote Anjaneya → Kote Venkataramana → Dharmaraya → Gavi Gangadhareshwara → Dodda Ganesha → Bull Temple → hotel. Reconfirm every temple’s current hours and live traffic before using the schedule.
Begin with Kote Anjaneya, then continue approximately 1 km to Kote Venkataramana.
Continue approximately 1–2 km to Sri Dharmaraya Swamy Temple.
Travel approximately 3 km to Gavi Gangadhareshwara Temple.
Visit Dodda Ganesha, then walk approximately 500 metres to the Bull Temple.
| Time | Temple or place | Distance from previous stop | Visit time | Source planning note |
|---|---|---|---|---|
| 6:00 AM | Hotel pickup, Bengaluru | — | — | Start early for a peaceful visit and lighter traffic. |
| 6:30–7:30 AM | Kote Sri Anjaneyaswamy Temple | Approximately 2–3 km from city centre | 60 minutes | Main Hanuman darshan and prayers for strength, courage and protection. |
| 7:40–8:20 AM | Sri Kote Venkataramana Swamy Temple | Approximately 1 km | 40 minutes | Visit the Venkateshwara shrine in the historic fort area. |
| 8:30–9:15 AM | Sri Dharmaraya Swamy Temple | Approximately 1–2 km | 45 minutes | Visit the Dharmaraya and Pandava shrine in the heritage quarter. |
| 9:30–10:30 AM | Gavi Gangadhareshwara Temple | Approximately 3 km | 45–60 minutes | Visit the Shiva cave temple and observe its rock-cut architecture. |
| 10:45–11:30 AM | Dodda Ganesha Temple | Approximately 2 km | 45 minutes | Darshan of the monolithic Ganesha image. |
| 11:35 AM–12:15 PM | Dodda Basavana Gudi (Bull Temple) | Approximately 500 metres, walkable | 40 minutes | Visit the monolithic Nandi shrine. |
| 12:15–1:15 PM | Lunch break | Basavanagudi area | 60 minutes | Lunch and a short rest. |
| 1:30–2:30 PM | Return to hotel | Approximately 5–8 km | — | Complete the Bengaluru heritage temple circuit. |