Human form
The temple-specific account describes Hanuman with human facial features, moustache and beard.
Divine Mandir
Harni–Karelibagh, Vadodara, Gujarat
A Harni shrine known for a distinctive human-form Maruti image and long Mahant stewardship.
Temple Description: The mustached, vermilion-and-gold form and Shravan gatherings make this one of Vadodara’s most distinctive Hanuman traditions.
Historic claims are attributed to temple tradition; current temple-published hours were not found.
Official Notice / Visitor Information: Temple-published hours are unavailable. Directories conflict between split schedules ending 8:00, 8:30 or 9:30 PM; the supplied record’s midnight extension is retained only as unverified source data.
Historic claims are attributed to temple tradition; current temple-published hours were not found.
Shree Bhidbhanjan Maruti Mandir is located in Harni near the Karelibagh/BSNL Colony area. The supplied map resolves to 22.3389404, 73.2171823.
Temple-specific cultural sources describe a rare human-faced Hanuman with moustache and beard, a raised right hand, golden-painted and sindoor worship elements, a crown, garlands and gada.
The strong Skandpurana, ancient-date, Ghazni-era and divine-visit narratives are retained only as attributed temple tradition, never as absolute established history.
The temple-specific account describes Hanuman with human facial features, moustache and beard.
The right hand is held near or over the head; the left is described at the chest.
Sources describe gold color, sindoor, a silver crown, pearl garlands and a gada at the left.
The supplied record says south-facing, but authoritative independent confirmation was not found.
“Bhidbhanjan” is interpreted locally as the destroyer of trouble. “Maruti” is a widely used Maharashtrian and Gujarati name for Hanuman.
According to temple tradition, sages troubled by Hiranya sought help from Rama. Hanuman fought for seven days, assumed a vast form and pinned the adversary down; the raised hand signifies acceptance of Rama’s command to remain.
The source also links the place with Trishanku, Vishwamitra, Rama, Krishna and Skandpurana tradition. These devotional claims are not presented as independently verified chronology.
Secondary sources cite 1146 CE construction and 1449 CE renovation; no primary record was found.
A local account says the roof form helped the shrine avoid attention during invasion-era danger; this remains tradition.
Harshadgiri Harmangiri Goswami and Mahendragiri Harmangiri Goswami are named as ninth-generation Mahants.
+91 98253 96799 is directory-corroborated, not an official website publication.
The source preserves a low dome-like roof narrative associated with historical concealment.
The unusual icon is the best documented temple-specific interior feature.
The supplied direction is retained as source-recorded, not independently confirmed.
A current authoritative plan, materials survey and full sub-shrine inventory are not published.
Bhidbhanjan worship focuses on courage and release from trouble, especially through oil and sindoor offerings where priests permit.
The raised hand and human features are interpreted through Rama’s command in local tradition, while Shravan Saturdays connect the shrine to Vadodara’s living mela culture.
Temple-specific cultural sources support the moustache and beard description.
Central source-supported worship materials.
A major local gathering retained from the supplied and heritage material.
The “only temple in India” statement is not published as fact.
Use the exact map pin and read the temple-specific access note before travel.
Add time on Tuesdays, Saturdays, festival days, or where security and forest controls apply.
Choose daylight and a published opening window; avoid relying on unverified ritual times.
Check locally for festival hours, transport controls, photography, and accessibility.
Use the exact map pin and follow site-specific entry, footwear, security, or forest rules.
Leave footwear where directed and keep offerings simple unless the temple publishes another practice.
Keep the queue moving, observe local worship, and follow instructions near the sanctum.
Receive prasad if offered, use the approved exit, and continue to the compact circuit only if time permits.
Use the exact map pin and choose the approach that best fits your journey.
| Service | Days / status | Time |
|---|---|---|
| Directory schedule A | Daily | 6:30 AM–12:30 PM and 3:30–8:30 PM |
| Directory schedule B | Daily | Open until about 8:00 PM |
| Source-recorded schedule | Daily; not confirmed current | 6:00 AM–1:00 PM and 4:00–9:30 PM |
| Source-recorded extension | Tuesday and Saturday; not confirmed current | Until midnight |
| Aarti schedule | Temple-published current schedule | Not published by the temple |
Current public hours are separated from source-recorded ritual details wherever the temple does not publish a shrine-specific timetable.
Source-recorded abhishekam, shringar, Chalisa, Ramayana, procession and prasad; verify current programme.
A major source-supported Harni gathering with traditional special worship.
The source identifies this as an especially important sadhana day; a Saturday coincidence is held still more auspicious.
Source-supported decoration and worship context, especially the preceding Chaturdashi.
Rama-linked source observance.
Retained in connection with nearby Motnath Mahadev, not asserted as a confirmed sub-shrine festival.
Harni/Vadodara regional context; exact temple programme unverified.
Gujarat regional context; temple-specific programme unverified.
Oil, sindoor, garland and Chalisa practice retained; midnight extension unverified.
Major Hanuman and Shani-related devotional day; midnight extension unverified.
The heritage account explicitly connects these offerings with the temple tradition.
Source-listed devotional recitations, especially Saturdays and Shravan.
Retained as general trouble-removal devotion, not an official published service.
Follow the serving Mahants and priests for permitted offerings and current ritual times.
Mano Javam, Maruda Thulya Vegam, Jithendriyam Buddhi Matham Varishtam, Vatha Atmajam Vanara Yudha Mukhyam, Sree Rama Dootham Sirasa Namami.
Transliteration / meaning: I bow to Rama’s messenger, master of mind and senses, swift as wind, learned son of Vayu and chief of the vanara army.
Bhid Bhanjan, Maruti Mangalam, Sankata Vimochana Mangalam, Sri Rama Bhakta Mangalam, Hanuman Mangalam.
Transliteration / meaning: Auspicious is Bhidbhanjan Maruti, destroyer of troubles, reliever of sorrow, devotee of Rama and Hanuman.
Anjaneyaaya Sahasa Vayu Vegam, Sankata Moodyam Agnyaana Bhanjakam, Srimad Ramadasa Bandhum Bhavya Rupa Dhaaram, Tasmai Namaami Bhaktaana Aasa Mya Hanumantham.
Transliteration / meaning: I salute swift Hanuman, destroyer of ignorance and trouble, beloved servant of Rama and auspicious support of devotees.
All three supplied transliterations and meanings are retained. They are source-supplied devotional material because a current official temple chant publication was not found.
Flowers, fruit, coconut, or sweets only where locally accepted.
Sindoor, jasmine oil, or a garland only where temple staff permit them.
Temple-published prasad arrangements were not found; accept only what is distributed on site.
Morning after local confirmation
Highest Tue/Sat, Shravan Saturdays and pre-Diwali Chaturdashi
Prefer comfortable daylight hours; carry water and allow extra time in summer or monsoon conditions.
Optional Narmada-region excursion from Vadodara.
Open map →Begin after confirming current split hours by phone.
Route map →Continue through the source-linked Harni sacred setting.
Route map →Combine the central Gaekwad heritage stops.
Route map →Choose one final city shrine based on time.
Route map →