Seated Hanuman
Hanuman is described as seated on the left in a peaceful, weaponless form.
Divine Mandir
Dandi, Bet Dwarka Island, Okha, Devbhumi Dwarka, Gujarat
A distinctive shrine on Bet Dwarka Island where Hanuman is seated beside a standing Makardhwaj, both shown without weapons.
Temple Description: The source tradition connects the shrine with the Patal Lok episode of the Ramayana, after which Hanuman recognises Makardhwaj and restores him to his duty.
Temple-specific source material and official district tourism information are reconciled here; timings remain source-recorded and should be confirmed locally.
Official Notice / Visitor Information: The 5:00 AM–1:00 PM and 5:00 PM–10:00 PM windows come from the supplied temple record, not a current temple-published timetable.
Temple-specific source material and official district tourism information are reconciled here; timings remain source-recorded and should be confirmed locally.
Hanuman Dandi stands at Dandi on Bet Dwarka Island in Devbhumi Dwarka district. Official district tourism material places it about 5 km east of the main Beyt Dwarka Krishna temple.
Its defining feature is the joint worship of Hanuman and Makardhwaj in relaxed, weaponless forms. This identity is specific to Dandi on Bet Dwarka and its local pilgrimage tradition.
Hanuman is described as seated on the left in a peaceful, weaponless form.
Makardhwaj stands on the right, also without weapons, in a rare father-and-son composition.
The two forms are worshipped together rather than being treated as unrelated shrines.
The supplied temple record describes the worship orientation as east-facing; visitors should follow the current on-site layout.
“Hanuman Dandi” identifies this Dandi village shrine on Bet Dwarka. The official district account associates “Dandi” with a joyous or relaxed mood, reflected in the calm, weaponless forms of Hanuman and Makardhwaj.
In the source tradition, Makardhwaj is born after a drop of Hanuman’s perspiration enters the sea and is swallowed by a fish. He later becomes a guardian in Patal Lok under Ahiravana.
When Hanuman descends to rescue Rama and Lakshmana, he encounters Makardhwaj. After learning their relationship and overcoming the guardian’s duty-bound resistance, Hanuman restores Makardhwaj with honour. The shared shrine expresses recognition, duty and reconciliation.
The shrine’s identity is rooted in the Ramayana-linked Makardhwaj tradition rather than a documented ancient construction date.
Devbhumi Dwarka district tourism documents the site as Bet Dwarka Dandi Hanuman and highlights its rare paired forms.
Sudarshan Setu was inaugurated, creating a direct road connection between Okha mainland and Beyt Dwarka.
The exact founding year, builder and current temple administration are not published in the reviewed primary material.
Hanuman and Makardhwaj form the central visual and devotional composition.
Both figures are described without weapons, distinguishing the shrine from martial Hanuman imagery.
The shrine belongs to the Dandi settlement landscape on Bet Dwarka Island.
Visitors complete the final approach from the island road network using the exact map pin and local conditions.
Hanuman represents unwavering devotion to Shri Rama, courage and disciplined service. Makardhwaj adds themes of duty, identity and honour.
The father-and-son composition is approached as a symbol of reconciliation and principled conduct. Personal outcomes remain matters of faith.
Hanuman and Makardhwaj are worshipped together in a form uncommon among Hanuman temples.
Official district tourism specifically notes their relaxed appearance without weapons.
The supplied record notes the recitation “Shri Ram Jaya Ram Jaya Jaya Ram” within the devotional practice.
The shrine’s place, route and story belong specifically to Dandi on Bet Dwarka Island.
Treat the supplied split hours as planning guidance and confirm them locally before departure.
Cross by Sudarshan Setu, then arrange the final Dandi connection using the exact map pin.
Combine the visit with the Bet Dwarka sites and locally confirmed island routing.
Carry water, keep offerings compact and confirm return transport without depending on an unpublished temple office.
Verify the day’s source-recorded window and local Dandi transport before leaving Okha or central Bet Dwarka.
Remove footwear at the designated point and follow the current queue or sanctum instructions.
Offer prayers to seated Hanuman and standing Makardhwaj without obstructing other devotees.
Receive authorised prasad if available, leave the worship area clear and continue only on a locally confirmed route.
Use the exact map pin and choose the approach that best fits your journey.
| Service | Days / status | Time |
|---|---|---|
| Source-recorded morning window | Daily in supplied record | 5:00 AM–1:00 PM |
| Source-recorded evening window | Daily in supplied record | 5:00 PM–10:00 PM |
| Morning Aarti | Supplied ritual record | 6:00 AM |
| Evening Aarti | Supplied ritual record | 6:30 PM |
Current public hours are separated from source-recorded ritual details wherever the temple does not publish a shrine-specific timetable.
Hanuman worship, chanting and larger gatherings are recorded in the supplied temple source.
Rama Nama and Ramayana-centred devotion are recorded in the supplied temple source; confirm the current local programme.
The observance reflects the wider Bet Dwarka Krishna pilgrimage setting.
Diwali, Kartik Purnima and Annakut are named in the supplied record; confirm the current programme locally.
The supplied record notes continuous recitation of “Shri Ram Jaya Ram Jaya Jaya Ram.”
Devotion centres on Hanuman’s courage, service and unwavering Rama bhakti.
The shared sanctum recognises Makardhwaj’s duty and the father-and-son tradition.
Morning and evening aarti times are retained as source-recorded, not temple-published current times.
श्री राम जय राम जय जय राम · ॐ हनुमते नमः · ॐ श्री मकरध्वजाय नमः
Transliteration / meaning: Shri Ram Jaya Ram Jaya Jaya Ram · Om Hanumate Namah · Om Shri Makaradhwajaya Namah
ஸ்ரீ ராம் ஜெய ராம் ஜெய ஜெய ராம் · ஓம் ஹனுமதே நமஹ · ஓம் ஸ்ரீ மகரத்வஜாய நமஹ
Transliteration / meaning: Shri Ram Jaya Ram Jaya Jaya Ram · Om Hanumate Namaha · Om Shri Makaradhwajaya Namaha
ಶ್ರೀ ರಾಮ ಜಯ ರಾಮ ಜಯ ಜಯ ರಾಮ · ಓಂ ಹನುಮತೇ ನಮಃ · ಓಂ ಶ್ರೀ ಮಕರಧ್ವಜಾಯ ನಮಃ
Transliteration / meaning: Shri Rama Jaya Rama Jaya Jaya Rama · Om Hanumate Namah · Om Shri Makaradhwajaya Namah
శ్రీ రామ్ జయ రామ్ జయ జయ రామ్ · ఓం హనుమతే నమః · ఓం శ్రీ మకరధ్వజాయ నమః
Transliteration / meaning: Shri Ram Jaya Ram Jaya Jaya Ram · Om Hanumate Namah · Om Shri Makaradhwajaya Namah
ശ്രീ റാം ജയ റാം ജയ ജയ റാം · ഓം ഹനുമതേ നമഃ · ഓം ശ്രീ മകരധ്വജായ നമഃ
Transliteration / meaning: Shri Ram Jaya Ram Jaya Jaya Ram · Om Hanumate Namah · Om Shri Makaradhwajaya Namah
Use flowers, fruit or locally accepted prasad only as permitted at the shrine.
The continuous Rama Nama tradition is a source-recorded devotional practice requiring no physical offering.
Use authorised donation or prasad points and follow current on-site instructions.
Use the morning source window after confirming local opening and transport.
Arrive well before the source-recorded closing window and retain confirmed return transport.
Hanuman Jayanti and Janmashtami can be busier; verify the current programme and access controls locally.
The island’s principal Krishna pilgrimage temple, separate from Hanuman Dandi.
Open map →A distinct Rukmini worship stop for a compact island circuit.
Open map →A coastal stop to use only with current safe access and daylight conditions.
Open map →Begin with the shared Hanuman–Makardhwaj darshan after local timing confirmation.
Route map →Continue to the principal Krishna shrine using the locally confirmed road connection.
Route map →Use Rukmini Devi Temple or the beach according to daylight, access and available time.
Route map →Retain enough time for the confirmed final transport back toward Okha.
Route map →