Inner Sankatmochan shrine
A standing Hanuman form supports close darshan within the active worship complex.
Divine Mandir
Hanuman Sthal, Satbari, New Delhi
The Hanuman worship area within the 70-acre Shree Adya Katyayani Shaktipeeth at Satbari includes an inner standing form and a separate 101-foot open-air statue.
Temple Description: Sant Baba Nagpal Ji founded the Shaktipeeth in 1974; the trust now manages a multi-shrine campus with worship, satsang, langar and charitable service.
Managed by Shree Adya Katyayani Shaktipeeth Mandir Trust, Chhattarpur, New Delhi.
Official Notice / Visitor Information: The Hanuman Mandir is currently listed 5:00 AM–10:00 PM daily; other campus shrines and the trust office follow separate schedules.
Managed by Shree Adya Katyayani Shaktipeeth Mandir Trust, Chhattarpur, New Delhi.
The Hanuman Mandir belongs to the Chhattarpur/Satbari Shaktipeeth campus. It is reached through the 70-acre complex, whose more than twenty shrines represent Shakti, Shiva, Vishnu, Rama, Krishna, Ganesha and Hanuman traditions.
Hanuman worship includes an inner standing Sankatmochan image near the satsang area and the monumental 101-foot statue near Markandeya Mandapam.
A standing Hanuman form supports close darshan within the active worship complex.
The large outdoor statue is a separate monumental focus near Markandeya Mandapam.
Rama, Sita, Lakshmana and Hanuman form part of the wider devotional arrangement.
The source names Katyayani, Ashtabhuji, Mahishasurmardini, Shiva-Parvati, Lakshmi-Vinayak, Vishnu, Lakshmi, Annapurna, Durga, Dash Mahavidya, Radha-Krishna and other shrines.
“Hanuman Sthal” identifies the Hanuman worship area at the Satbari Shaktipeeth. “Sankatmochan” describes Hanuman as the remover of distress. The official trust identity is Shree Adya Katyayani Shaktipeeth Mandir Trust.
Baba Nagpal Ji’s life story in trust tradition emphasises orphanhood, pilgrimage, devotional discipline, service and the transformation of a once-barren Satbari site.
He is remembered as personally carrying bricks during construction. His Samadhi lies beneath a Shivlinga in the complex; the trust records his passing in December 1998.
Sant Baba Nagpal Ji founded the Shree Adya Katyayani Shaktipeeth at Satbari.
The site expanded into a roughly 70-acre complex with more than twenty shrines, halls, gardens and service facilities.
The founder’s final days and passing are remembered by the trust; his Samadhi remains within the complex.
Langar, medical charity, disaster relief, defence support and inter-religious goodwill form part of the institution’s public-service history.
White marble and sandstone unify the extensive campus.
Nagara and Dravidian/Chola elements, gopurams, Vesara influences and intricate jaali work appear across different shrines.
The source records a roughly 1,000-person satsang hall and a langar hall able to serve around 4,000 people at once.
Markandeya Mandapam, Baba’s Samadhi, gardens, subway access, a large trishul and an approximately 3,000-kg bell shape the visitor route.
Maa Katyayani represents Shakti, while Sankatmochan Hanuman represents protection, humble service and unwavering Rama bhakti.
The campus combines personal worship with satsang, free meals and charitable service. Claimed personal outcomes remain matters of devotion.
The inner standing shrine and the separate 101-foot outdoor image should be understood as distinct features in the same campus.
The Hanuman Mandir sits within a much larger sacred landscape rather than operating as a standalone roadside temple.
The founder’s Samadhi beneath a Shivlinga remains a central campus stop.
The official trust publishes three telephone lines and two email addresses for institutional enquiries.
For Hanuman darshan, begin at Hanuman Sthal and the 101-foot statue before exploring the wider campus.
Plan two to three hours because the complex is extensive.
Use an early weekday morning outside Navratri when possible.
Use the official trust numbers for campus enquiries; trust office hours are not darshan hours.
Use the designated subway/entry and follow current security directions.
Take darshan of the inner Sankatmochan form without obstructing worship.
Proceed to the 101-foot Hanuman near Markandeya Mandapam.
Visit Ram Darbar or selected campus shrines, then use authorised langar and exit routes.
Use the exact map pin and choose the approach that best fits your journey.
| Service | Days / status | Time |
|---|---|---|
| Hanuman Mandir current hours | Daily | 5:00 AM–10:00 PM |
| Trust contact office | Monday–Thursday | 6:00 AM–9:00 PM |
| Trust contact office | Friday–Sunday | 10:30 AM–5:30 PM |
| Mangala Aarti | Temple brief ritual record | About 4:30 AM |
| Morning Aarti | Temple brief ritual record | About 7:00 AM |
| Sandhya Aarti | Temple brief ritual record | About 7:00 PM |
Current public hours are separated from source-recorded ritual details wherever the temple does not publish a shrine-specific timetable.
Katyayani opening, hawan, Rudrabhishek, paths, puja, langar and Hanuman decoration.
The largest campus festival, with Devi worship, programmes and illumination.
Abhishekam, shringar, Chalisa, Sunderkand and prasad.
Rama’s birth is worshipped at Ram Darbar.
Overnight Nageshwar worship.
Bhajans and midnight aarti.
Hanuman offerings, aarti and Chalisa.
Mahishasurmardini puja and satsang.
Shanti Path and community meals.
Illumination and Lakshmi puja.
The supplied temple brief records an approximate 4:30 AM ritual window.
The supplied brief records approximate 7:00 AM and 7:00 PM aarti windows.
Tuesday/Saturday Hanuman focus and hall recitation are part of the supplied practice record.
Free community meals are offered first to Annapurna and embody the founder’s service tradition.
Mano Javam, Maruda Thulya Vegam, Jithendriyam Buddhi Matham Varishtam, Vatha Atmajam Vanara Yudha Mukhyam, Sree Rama Dootham Sirasa Namami.
Transliteration / meaning: Salutation to Rama’s swift, wise messenger and son of Vayu.
Anjaneyaaya Sahasa Vayu Vegam, Sankata Moodyam Agnyaana Bhanjakam, Srimad Ramadasa Bandhum Bhavya Rupa Dhaaram, Tasmai Namaami Bhaktaana Aasa Mya Hanumantham.
Transliteration / meaning: Salutation to Hanuman, destroyer of ignorance and trouble.
Sankat Mochan Naam Tiharo, Haro Dukh Bhay Sanshar Ki Peer. Bhoot Pisaach Nikat Nahi Aave, Mahaaveer Jab Naam Sunaave.
Transliteration / meaning: A prayer to Sankatmochan for freedom from sorrow and fear.
Sindoor, vada mala, oil and flowers are named for Tuesday and Saturday worship.
The free community meal is offered first to Annapurna.
Use official trust counters and the trust’s published donation channel.
Arrive soon after 5:00 AM and begin at Hanuman Sthal.
Allow two to three hours and use a non-festival weekday.
Navratri is spiritually significant but exceptionally crowded.
Early departure.
Route map →Allow 2–3 hours.
Route map →Approx. 4 km.
Route map →Approx. 1 km onward.
Route map →Approx. 6 km.
Route map →Approx. 8 km; Monday closed.
Route map →Approx. 4 km.
Route map →Approx. 3 km.
Route map →Approx. 9 km; check device rules.
Route map →