Veera Hanuman
The heroic standing form conveys strength, courage, service and protection. The garbhagriha image is adorned with sindoor, garlands and sacred ornaments.
Divine Mandir
Beadonpura, Karol Bagh, New Delhi
A modern Karol Bagh landmark centred on a 108-foot Hanuman image, a rakshasa-mouth gateway and a mechanical chest-opening tableau of Rama and Sita.
Temple Description: Commissioned by Brahmalin Nagababa Shri Sewagiri Ji Maharaj, the statue was built from 1994 to 2007 and the dham was formally established in 2008.
Operated by 108 Foot Shri Sankat Mochan Dham Trust; general entry is free.
Official Notice / Visitor Information: Published visitor hours are 6:00 AM–10:00 PM. Festival-day controls may change at the temple.
Operated by 108 Foot Shri Sankat Mochan Dham Trust; general entry is free.
The temple is also identified in current visitor material as 108 Foot Shri Sankat Mochan Dham. Its monumental Hanuman image rises above the Karol Bagh–Jhandewalan streetscape.
Within the complex, devotees encounter the east-facing worship focus, Ramayana imagery, smaller shrines and the dramatic gateway shaped as a rakshasa mouth.
The heroic standing form conveys strength, courage, service and protection. The garbhagriha image is adorned with sindoor, garlands and sacred ornaments.
The monumental height invokes the sacred number 108, familiar from japa malas and Hindu devotional counting.
Mechanical hands open the chest to reveal Rama and Sita, expressing Hanuman’s complete devotion.
The source material names Rama, Sita, Lakshmana, Shiva and Ganesha within the wider complex.
“Bade Hanuman” describes the shrine’s immense Hanuman form. “Sankat Mochan” means the remover of distress, while “Veera” emphasises heroic courage.
The rakshasa-mouth entrance is interpreted as the defeat of ego and harmful forces before entering sacred space.
The opening chest visualises a central Ramayana teaching: Rama and Sita live within Hanuman’s heart. The effect is devotional theatre, not a claim about the ancient origin of the shrine.
Construction of the 108-foot image began under Brahmalin Nagababa Shri Sewagiri Ji Maharaj.
Temple-specific visitor material records an Akhand Jyoti brought from Jwalaji and kept continuously lit in this complex.
The thirteen-year construction programme reached completion.
The dham was formally established. This modern timeline is retained without importing older legends from other Delhi Hanuman shrines.
A shikhara, prayer hall, marble surfaces, decorative interiors and courtyard support worship and festival movement.
The supplied temple brief records the entrance, sanctum entrance and deity as east-facing.
Ramayana-themed paintings and carvings connect the built space to Rama bhakti.
The theatrical entrance is the most recognisable ground-level architectural feature.
Devotees approach Hanuman for courage, protection, disciplined service and devotion to Rama. Personal outcomes remain matters of faith.
Hanuman Chalisa, Sundara Kandam and Rama Nama recitation form the principal chant traditions named in the temple brief.
Published for Tuesday and Saturday at 8:15 AM and 8:15 PM; arrive early because viewing conditions can change.
The Jwalaji flame is described by temple-specific material as being housed in this Sankat Mochan Dham complex; it is not attributed to the separate Jhandewalan Devi Temple.
The statue’s height connects the monument with a widely used sacred count in Hindu worship.
Karol Bagh is known for Ajmal Khan Road, Gaffar Market, Delhi street food, religious books, puja goods and prasad shops.
Use early morning for easier movement; use the published Tuesday/Saturday display times only if the chest tableau is central to the visit.
Exit toward Jhandewalan/Karol Bagh and use the exact pin rather than a similarly named Delhi Hanuman shrine.
Keep extra time on Tuesday, Saturday and festival days.
General entry is free. A separate live-darshan stream is not published by the temple.
Remove footwear at the designated point and keep offerings compact.
Pass the symbolic gateway without blocking the active approach.
Offer prayers to Veera Hanuman and follow the queue around the worship spaces.
Receive authorised prasad, visit the associated shrines and exit without reversing crowd flow.
Use the exact map pin and choose the approach that best fits your journey.
| Service | Days / status | Time |
|---|---|---|
| Current published visitor hours | Daily | 6:00 AM–10:00 PM |
| Mechanical chest display | Tuesday and Saturday | 8:15 AM and 8:15 PM |
| Mangala Aarti | Temple brief ritual record | 5:00 AM |
| Morning Aarti | Temple brief ritual record | 8:00 AM |
| Rajbhog Aarti | Temple brief ritual record | 12:00 PM |
| Sandhya Aarti | Temple brief ritual record | 7:00 PM |
| Shayan Aarti | Temple brief ritual record | 9:00 PM |
Current public hours are separated from source-recorded ritual details wherever the temple does not publish a shrine-specific timetable.
Abhishekam, bhajans, puja and larger gatherings.
Ramayana recitation and worship of Rama.
Devotional and cultural programmes.
Rama’s victory over Ravana is remembered.
Illumination and prayer.
Special puja, chanting and the published chest display.
Regular devotional recitation centred on Hanuman’s virtues and Rama bhakti.
Ramayana recitation tradition named by the temple brief.
Repetition of Rama’s name expresses Hanuman’s devotion.
Sindoor worship is part of the supplied practice record; use only materials accepted by temple staff.
Hanuman Chalisa, Sundara Kandam and Rama Nama are the chant traditions supplied for this temple.
Boondi laddu, besan laddu, halwa, panchamrit, dry fruits and churma are named in the supplied brief.
Marigold, rose, jasmine, Tulasi and betel-leaf garlands are named.
Offer sindoor only through the practice and materials currently permitted by the temple.
Arrive early on a non-festival weekday.
Use Tuesday or Saturday and target 8:15 AM or 8:15 PM.
Use the source-recorded morning or evening ritual windows while following posted notices.
Major Durga temple, distinct from this Sankat Mochan Dham.
Open map →A separate historic Hanuman shrine in Connaught Place.
Open map →Prominent Lakshmi-Narayan temple near Gole Market.
Open map →Begin early or at a chosen chest-display window.
Route map →Walk or take a short local connection.
Route map →Continue toward Gole Market.
Route map →Visit the separate central Delhi shrine.
Route map →Continue only if Old Delhi access and time permit.
Route map →