Nrusimha Saraswati Padukas
The main sacred focus is Paduka-based and should not be relabelled as a conventional murti.
Divine Mandir
Audumbar, Sangli District, Maharashtra, India
A Krishna River kshetra centred on the Padukas of Shri Nrusimha Saraswati and the Audumbar-tree Chaturmas tradition.
Visitor note: The principal sacred identity is the Padukas of Nrusimha Saraswati; the river crossing and bathing traditions are optional.
Source: DM-DA-006-A_MH.docx. Confirm current conditions before travel.
Temple identity and visitor context
Audumbar is a Krishna River pilgrimage site associated with the Chaturmas stay of Shri Nrusimha Saraswati.
The source describes Padukas placed beneath the Audumbar-tree tradition, a river ghat and the Brahmanand Swami Math as central parts of the site.
Entity, Paduka and murti control
The main sacred focus is Paduka-based and should not be relabelled as a conventional murti.
The living tree and Guru Charitra setting define the kshetra.
The river is a major landscape element; entry into the water is never compulsory.
Source-framed Datta tradition
The source links Audumbar with Shri Nrusimha Saraswati's Chaturmas observance.
The kshetra is connected with a teaching narrative in the Datta tradition.
Audumbar is commonly visited with Narsobawadi and other Nrusimha Saraswati places.
Narrative and lineage kept distinct
The source presents the Audumbar Padukas as the continuing sacred focus after the Guru's stay on the Krishna bank.
Later Math, ghat and trust history add institutional layers without replacing the original Paduka and tree identity.
Sacred memory and institutional development
The sacred narrative is linked to Shri Nrusimha Saraswati, while the source also describes later work by Brahmanand Swami and his followers.
The result is a layered riverfront complex of Paduka shrine, Math, ghat and pilgrim facilities.
Temple form and sacred setting
A compact shrine beneath the Audumbar tradition.
Built steps connect the complex to the river edge.
Later structures support worship, rest and institutional activity.
What makes this kshetra distinct
Early access to the original Paduka form is time-sensitive.
The living tree is sacred and must be protected.
Seasonal water and slippery banks affect safety.
A later monastic layer within the kshetra.
A distinct shrine reached only when safe transport operates.
The site connects naturally with Narsobawadi and other Guru kshetras.
Choose the planning path that fits your visit.
Visit fit
A Krishna River kshetra centred on the Padukas of Shri Nrusimha Saraswati and the Audumbar-tree Chaturmas tradition.
Plan the visitTypical duration
Allow more time on festival days and for optional nearby stops.
Review transportBest window
October to March; monsoon brings slippery riverbanks and changing water conditions.
Compare periodsIdentity control
The principal sacred identity is the Padukas of Nrusimha Saraswati; the river crossing and bathing traditions are optional.
Review sacred identityA practical route, not a compulsory ritual order.
Use current parking and temple approach directions.
Confirm whether Nijaroopa darshan remains available.
Follow current priest and queue instructions.
Protect roots and avoid fire or attached objects.
Water entry is optional and dependent on conditions.
Visit the opposite-bank shrine only when safe boat service operates.
Distances and journey times are source estimates. Confirm current services, road conditions and local access before travel.
Source-reported schedule; confirm current hours.
Festival days, local observances, weather and access conditions may change the reported schedule.
Dates and programmes follow the local institution.
A major Datta festival and crowd period.
Guru and Paduka worship may form part of the local programme.
Follow the temple's kshetra-specific calendar.
Public, respectful and non-coercive participation
Temple darshan, simple prayer, gratitude, service and observance of current local rules are suitable public practices. Paduka, murti and lineage identities should be named precisely.
River bathing, fasting, special offerings and fixed repetition counts are not conditions of entry. No practice guarantees healing, employment, money, legal success, marriage, fertility or another outcome.
Roman transliteration for public remembrance
Om Dattatreyaya Namah
A public salutation to Lord Dattatreya.
Shri Gurudeva Datta
A concise public remembrance of Datta as Guru.
Use public remembrance respectfully. Advanced or initiation-based procedures are intentionally not reproduced.
Five Dattatreya hub links
Confirm current arrangements
Use the current temple-directed method only.
Fresh, moderate offerings are appropriate where accepted.
Carry all packaging away and never leave lamps, cloth or food in the river.
Season, access and crowd planning
October to March; monsoon brings slippery riverbanks and changing water conditions.
Choose dates according to weather, transport and personal mobility, and reconfirm the local festival calendar before booking.
Optional extensions, not a compulsory order
Adjacent. Riverfront setting beside the temple.
Opposite bank. Distinct shrine reached by local boat when conditions permit.
Approximately 4-8 km. Closest listed railway gateway.
Reorder or shorten the route for safety, access and mobility.
Begin with the central Nrusimha Saraswati identity.
Pause without damaging the tree.
Approach only in safe conditions.
Optional extension based on access.
Before you enter
Only the supplied temple record and Dattatreya worship catalogue were used.
Primary source for temple identity, sacred form, location, timings, travel, history, festivals and visitor guidance.
Read-only source for open public chants, worship boundaries, responsible offerings and festival framing.